Hebrews Chapter 9
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
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Hebrews Chapter 9 Bible commentary...
The Jewish tabernacle and its utensils. (1-5) Their use and meaning. (6-10) These fulfilled in Christ. (11-22) The necessity, superior dignity, and power of his priesthood and sacrifice. (23-28)1-5 The apostle shows to the Hebrews the typical reference of their ceremonies to Christ. The tabernacle was a movable temple, shadowing forth the unsettled state of the church upon earth, and the human nature of the Lord Jesus Christ, in whom the fulness of the Godhead dwelt bodily. The typical meaning of these things has been shown in former remarks, and the ordinances and articles of the Mosaic covenant point out Christ as our Light, and as the Bread of life to our souls; and remind us of his Divine Person, his holy priesthood, perfect righteousness, and all-prevailing intercession. Thus was the Lord Jesus Christ, all and in all, from the beginning. And as interpreted by the gospel, these things are a glorious representation of the wisdom of God, and confirm faith in Him who was prefigured by them.
6-10 The apostle goes on to speak of the Old Testament services. Christ, having undertaken to be our High Priest, could not enter into heaven till he had shed his blood for us; and none of us can enter, either into God's gracious presence here, or his glorious presence hereafter, but by the blood of Jesus. Sins are errors, great errors, both in judgment and practice; and who can understand all his errors? They leave guilt upon the conscience, not to be washed away but by the blood of Christ. We must plead this blood on earth, while he is pleading it for us in heaven. A few believers, under the Divine teaching, saw something of the way of access to God, of communion with him, and of admission into heaven through the promised Redeemer, but the Israelites in general looked no further than the outward forms. These could not take away the defilement or dominion of sin. They could neither discharge the debts, nor resolve the doubts, of him who did the service. Gospel times are, and should be, times of reformation, of clearer light as to all things needful to be known, and of greater love, causing us to bear ill-will to none, but good-will to all. We have greater freedom, both of spirit and speech, in the gospel, and greater obligations to a more holy living.
11-14 All good things past, present, and to come, were and are founded upon the priestly office of Christ, and come to us from thence. Our High Priest entered into heaven once for all, and has obtained eternal redemption. The Holy Ghost further signified and showed that the Old Testament sacrifices only freed the outward man from ceremonial uncleanness, and fitted him for some outward privileges. What gave such power to the blood of Christ? It was Christ's offering himself without any sinful stain in his nature or life. This cleanses the most guilty conscience from dead, or deadly, works to serve the living God; from sinful works, such as pollute the soul, as dead bodies did the persons of the Jews who touched them; while the grace that seals pardon, new-creates the polluted soul. Nothing more destroys the faith of the gospel, than by any means to weaken the direct power of the blood of Christ. The depth of the mystery of the sacrifice of Christ, we cannot dive into, the height we cannot comprehend. We cannot search out the greatness of it, or the wisdom, the love, the grace that is in it. But in considering the sacrifice of Christ, faith finds life, food, and refreshment.
15-22 The solemn transactions between God and man, are sometimes called a covenant, here a testament, which is a willing deed of a person, bestowing legacies on such persons as are described, and it only takes effect upon his death. Thus Christ died, not only to obtain the blessings of salvation for us, but to give power to the disposal of them. All, by sin, were become guilty before God, had forfeited every thing that is good; but God, willing to show the greatness of his mercy, proclaimed a covenant of grace. Nothing could be clean to a sinner, not even his religious duties; except as his guilt was done away by the death of a sacrifice, of value sufficient for that end, and unless he continually depended upon it. May we ascribe all real good works to the same all-procuring cause, and offer our spiritual sacrifices as sprinkled with Christ's blood, and so purified from their defilement.
23-28 It is evident that the sacrifices of Christ are infinitely better than those of the law, which could neither procure pardon for sin, nor impart power against it. Sin would still have been upon us, and have had dominion over us; but Jesus Christ, by one sacrifice, has destroyed the works of the devil, that believers may be made righteous, holy, and happy. As no wisdom, learning, virtue, wealth, or power, can keep one of the human race from death, so nothing can deliver a sinner from being condemned at the day of judgment, except the atoning sacrifice of Christ; nor will one be saved from eternal punishment who despises or neglects this great salvation. The believer knows that his Redeemer liveth, and that he shall see him. Here is the faith and patience of the church, of all sincere believers. Hence is their continual prayer as the fruit and expression of their faith, Even so come, Lord Jesus.
Commentary by Matthew Henry, 1710.
Lewis's Hebrews Chapter 9 comment about verse 16 on 4/05/2015, 3:32pm...
Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Jeremiah 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt which my covenant they brake, although I was an husband unto them, saith the LORD: Jeremiah 31:33 But this shall be the covenant that I will make with the house of Israel After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts and will be their God, and they shall be my people.
Gathu's Hebrews Chapter 9 comment on 3/30/2015, 11:12am...
Hallelujah What am hearing the Lord is saying,And particularly concerning the BLOOD is that he bring us to attention and declare that the former sacrifice was handled and considered inferior Because here come SOMEBODY who by His merit he went the Most Holy Place by his blood and for sure JEHOVAH accepted His sacrifice. JESUS Blood became the superior and perfect if all blood. Therefore, in this dark days , Those people who Will :- 1.depend on Blood 2.realise the blood 3.Worship the blood 4.Walk with the blood 5.Live with the blood 6.Trust on the blood 7.Washed by the blood 8.Cleaned by the blood of Jesus................ "SHALL BE DELIVERED To RAPTURE OF CHURCH " IT IS THE TIME TO REPENT MESSIAH IS COMING SOON THAT YOU THINK. SHALOM .
Ar's Hebrews Chapter 9 comment on 2/03/2015, 11:48am...
To Anonymous Hebrew chapter 9 verse 22 remark. According to the Law, God had put certain rules to His people, and one of them was to sac ifice an animal for each sin. That is animal blood should have been shed for forgiveness. In fact, as Hebrew 9 verse 7 says that high priest went into the second tabernacle once a year with the blood of the animal to ask forgiveness first for his own sins and then for the sins of the people. Thus there was always animal blood shed for every sin. verse 22 is saying that under the law there was always animal blood shed. But with the New Testament the blood of Jesus was shed for once and for all sins for all mankind who accept Him. One is called a Christian when he or she accepts Jesus of Nazareth as the Son of God, who was born as a human being by virgin Mary and He was crucified for our sins , and was raised the third day and He is now on the right side of the Father God,mediating for each each believer. Soon, He will come back as a King.
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