Genesis Chapter 41
8 And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
48 And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
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Genesis Chapter 41 Bible commentary...
Pharaoh's dreams. (1-8) Joseph interprets Pharaoh's dreams. (9-32) Joseph's counsel, He is highly advanced. (33-45) Joseph's children, The beginning of the famine. (46-57)1-8 The means of Joseph's being freed from prison were Pharaoh's dreams, as here related. Now that God no longer speaks to us in that way, it is no matter how little we either heed dreams, or tell them. The telling of foolish dreams can make no better than foolish talk. But these dreams showed that they were sent of God; when he awoke, Pharaoh's spirit was troubled.
9-32 God's time for the enlargement of his people is the fittest time. If the chief butler had got Joseph to be released from prison, it is probable he would have gone back to the land of the Hebrews. Then he had neither been so blessed himself, nor such a blessing to his family, as afterwards he proved. Joseph, when introduced to Pharaoh, gives honour to God. Pharaoh had dreamed that he stood upon the bank of the river Nile, and saw the kine, both the fat ones, and the lean ones, come out of the river. Egypt has no rain, but the plenty of the year depends upon the overflowing of the river Nile. See how many ways Providence has of dispensing its gifts; yet our dependence is still the same upon the First Cause, who makes every creature what it is to us, be it rain or river. See to what changes the comforts of this life are subject. We cannot be sure that to-morrow shall be as this day, or next year as this. We must learn how to want, as well as how to abound. Mark the goodness of God in sending the seven years of plenty before those of famine, that provision might be made. The produce of the earth is sometimes more, and sometimes less; yet, take one with another, he that gathers much, has nothing over; and he that gathers little, has no lack, #Ex 16:18|. And see the perishing nature of our worldly enjoyments. The great harvests of the years of plenty were quite lost, and swallowed up in the years of famine; and that which seemed very much, yet did but just serve to keep the people alive. There is bread which lasts to eternal life, which it is worth while to labour for. They that make the things of this world their good things, will find little pleasure in remembering that they have received them.
33-45 Joseph gave good advice to Pharaoh. Fair warning should always be followed by good counsel. God has in his word told us of a day of trial before us, when we shall need all the grace we can have. Now, therefore, provide accordingly. Pharaoh gave Joseph an honourable testimony. He is a man in whom the spirit of God is; and such men ought to be valued. Pharaoh puts upon Joseph marks of honour. He gave him such a name as spoke the value he had for him, Zaphnath-paaneah, "a revealer of secrets." This preferment of Joseph encourages all to trust in God. Some translate Joseph's new name, "the saviour of the world." The brightest glories, even of the upper world, are put upon Christ, the highest trust lodged in his hand, and all power given him, both in heaven and earth.
46-57 In the names of his two sons, Manasseh and Ephraim, Joseph owned the Divine providence. 1. He was made to forget his misery. 2. He was made fruitful in the land of his affliction. The seven plenteous years came, and were ended. We ought to look forward to the end of the days, both of our prosperity and of our opportunity. We must not be secure in prosperity, nor slothful in making good use of opportunity. Years of plenty will end; what thy hand finds to do, do it; and gather in gathering time. The dearth came, and the famine was not only in Egypt, but in other lands. Joseph was diligent in laying up, while the plenty lasted. He was prudent and careful in giving out, when the famine came. Joseph was engaged in useful and important labours. Yet it was in the midst of this his activity that his father Jacob said, Joseph is not! What a large portion of our troubles would be done away if we knew the whole truth! Let these events lead us to Jesus. There is a famine of the bread of life throughout the whole earth. Go to Jesus, and what he bids you, do. Attend to His voice, apply to him; he will open his treasures, and satisfy with goodness the hungry soul of every age and nation, without money and without price. But those who slight this provision must starve, and his enemies will be destroyed.
Commentary by Matthew Henry, 1710.
Dewey J's Genesis Chapter 41 comment on 5/25/2015, 4:26pm...
John, very interesting subject. What it really come down to is weather your are a pre-tribulationist or post-tribulationist. One of the strongest argument pre-tribulationist have is Rev. 3:10 "Because thou hast kept the word of my patients, I also will keep thee from-not through-the hour of temptation, which shall come upon the whole world, to try them that dwell upon the earth. Others who can be viewed as post-tribulationist consider Scriptures like Dan. 12:3 "And they that be wise shall shine as the brightness of the firmament and they that turn many to righteousness as the stars for ever and ever. Act. 8:1 "And at that time there was a great persecution against the church which was at Jewusalem and they were all scattered abroad through the regions of Judea and Samaria, except the apostles. 2 Tim. 3:12 " Yea-or yes-all that will live godly in Christ Jesus shall suffer persecution. In this case great tribulations or persecutions. I say what Matt. 24:42 says, "watch therefore for you know not what hour your Lord doth come. God bless us all and also in the understanding of his Word. Praise God through our Lord and Saviour Jesus Christ.Amen!
John's Genesis Chapter 41 comment on 3/15/2015, 5:07pm...
Zaphnathpaaneia and Asenath his gentile bride may well also represent a type of Christ and the Church, whereas those who remain in the house of Jacob Joseph 's brothers , facing the prophesied famine, could also represent the remant of the twelve tribes facing the tribution period descibed in the book of Revelation. This is a theory that has been written about by Clarence Larkin in his book 'Dispensational Truth '. It makes a lot of sense to me, much more than a lot of the anti-tribulation preaching that seems quite prevalent at the moment. It 'd be great to hear any thoughts anyone has about this! Many thanks
Stephen's Genesis Chapter 41 comment about verse 43 on 2/23/2015, 7:35am...
At the name of Jesus, every knee shall bow!
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