Genesis Chapter 4
14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
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Matthew Henry's Genesis Chapter 4 Bible commentary...
The birth, employment, and religion of Cain and Abel. (1-7) Cain murders Abel, The curse of Cain. (8-15) The conduct of Cain, His family. (16-18) Lamech and his wives, The skill of Cain's descendants. (19-24) The birth of another son and grandson of Adam. (25,26)1-7 When Cain was born, Eve said, I have gotten a man from the Lord. Perhaps she thought that this was the promised seed. If so, she was wofully disappointed. Abel signifies vanity: when she thought she had the promised seed in Cain, whose name signifies possession, she was so taken up with him that another son was as vanity to her. Observe, each son had a calling. It is the will of God for every one to have something to do in this world. Parents ought to bring up their children to work. Give them a Bible and a calling, said good Mr. Dod, and God be with them. We may believe that God commanded Adam, after the fall, to shed the blood of innocent animals, and after their death to burn part or the whole of their bodies by fire. Thus that punishment which sinners deserve, even the death of the body, and the wrath of God, of which fire is a well-known emblem, and also the sufferings of Christ, were prefigured. Observe that the religious worship of God is no new invention. It was from the beginning; it is the good old way, #Jer 6:16|. The offerings of Cain and Abel were different. Cain showed a proud, unbelieving heart. Therefore he and his offering were rejected. Abel came as a sinner, and according to God's appointment, by his sacrifice expressing humility, sincerity, and believing obedience. Thus, seeking the benefit of the new covenant of mercy, through the promised Seed, his sacrifice had a token that God accepted it. Abel offered in faith, and Cain did not, #Heb 11:4|. In all ages there have been two sorts of worshippers, such as Cain and Abel; namely, proud, hardened despisers of the gospel method of salvation, who attempt to please God in ways of their own devising; and humble believers, who draw near to him in the way he has revealed. Cain indulged malignant anger against Abel. He harboured an evil spirit of discontent and rebellion against God. God notices all our sinful passions and discontents. There is not an angry, envious, or fretful look, that escapes his observing eye. The Lord reasoned with this rebellious man; if he came in the right way, he should be accepted. Some understand this as an intimation of mercy. "If thou doest not well, sin, that is, the sin-offering, lies at the door, and thou mayest take the benefit of it." The same word signifies sin, and a sacrifice for sin. "Though thou hast not done well, yet do not despair; the remedy is at hand." Christ, the great sin-offering, is said to stand at the door, #Re 3:20|. And those well deserve to perish in their sins, that will not go to the door to ask for the benefit of this sin-offering. God's acceptance of Abel's offering did not change the birthright, and make it his; why then should Cain be so angry? Sinful heats and disquiets vanish before a strict and fair inquiry into the cause.
8-15 Malice in the heart ends in murder by the hands. Cain slew Abel, his own brother, his own mother's son, whom he ought to have loved; his younger brother, whom he ought to have protected; a good brother, who had never done him any wrong. What fatal effects were these of our first parents' sin, and how must their hearts have been filled with anguish! Observe the pride, unbelief, and impenitence of Cain. He denies the crime, as if he could conceal it from God. He tries to cover a deliberate murder with a deliberate lie. Murder is a crying sin. Blood calls for blood, the blood of the murdered for the blood of the murderer. Who knows the extent and weight of a Divine curse, how far it reaches, how deep it pierces? Only in Christ are believers saved from it, and inherit the blessing. Cain was cursed from the earth. He found his punishment there where he chose his portion, and set his heart. Every creature is to us what God makes it, a comfort or a cross, a blessing or a curse. The wickedness of the wicked brings a curse upon all they do, and all they have. Cain complains not of his sin, but of his punishment. It shows great hardness of heart to be more concerned about our sufferings than our sins. God has wise and holy ends in prolonging the lives even of very wicked men. It is in vain to inquire what was the mark set upon Cain. It was doubtless known, both as a brand of infamy on Cain, and a token from God that they should not kill him. Abel, being dead, yet speaketh. He tells the heinous guilt of murder, and warns us to stifle the first risings of wrath, and teaches us that persecution must be expected by the righteous. Also, that there is a future state, and an eternal recompence to be enjoyed, through faith in Christ and his atoning sacrifice. And he tells us the excellency of faith in the atoning sacrifice and blood of the Lamb of God. Cain slew his brother, because his own works were evil, and his brother's righteous, #1Jo 3:12|. In consequence of the enmity put between the Seed of the woman and the seed of the serpent, the war broke out, which has been waged ever since. In this war we are all concerned, none are neuter; our Captain has declared, He that is not with me is against me. Let us decidedly, yet in meekness, support the cause of truth and righteousness against Satan.
16-18 Cain cast off all fear of God, and attended no more on God's ordinances. Hypocritical professors, who dissemble and trifle with God, are justly left to themselves to do something grossly scandalous. So they throw off that form of godliness to which they have been a reproach, and of which they deny the power. Cain went out from the presence of the Lord, and we never find that he came into it again, to his comfort. The land Cain dwelt in was called the land of Nod, which means, 'shaking,' or 'trembling,' and so shows the restlessness and uneasiness of his own spirit, or 'the land of a vagabond:' they that depart from God cannot find rest any where else. Those on earth who looked for the heavenly city, chose to dwell in tabernacles or tents; but Cain, as not minding that city, built one on earth. Thus all who are cursed of God seek their settlement and satisfaction here below.
19-24 One of Cain's wicked race is the first recorded, as having broken the law of marriage. Hitherto, one man had but one wife at a time; but Lamech took two. Wordly things, are the only things that carnal, wicked people set their hearts upon, and are most clever and industrious about. So it was with this race of Cain. Here was a father of shepherds, and a father of musicians, but not a father of the faithful. Here is one to teach about brass and iron, but none to teach the good knowledge of the Lord: here are devices how to be rich, and how to be mighty, and how to be merry; but nothing of God, of his fear and service. Present things fill the heads of most. Lamech had enemies, whom he had provoked. He draws a comparison betwixt himself and his ancestor Cain; and flatters himself that he is much less criminal. He seems to abuse the patience of God in sparing Cain, into an encouragement to expect that he may sin unpunished.
25,26 Our first parents were comforted in their affliction by the birth of a son, whom they called Seth, that is, 'set,' 'settled,' or 'placed;' in his seed mankind should continue to the end of time, and from him the Messiah should descend. While Cain, the head of the apostacy, is made a wanderer, Seth, from whom the true church was to come, is one fixed. In Christ and his church is the only true settlement. Seth walked in the steps of his martyred brother Abel; he was a partaker of like precious faith in the righteousness of our God and Saviour Jesus Christ, and so became a fresh witness of the grace and influence of God the Holy Spirit. God gave Adam and Eve to see the revival of religion in their family. The worshippers of God began to do more in religion; some, by an open profession of true religion, protested against the wickedness of the world around. The worse others are, the better we should be, and the more zealous. Then began the distinction between professors and profane, which has been kept up ever since, and will be, while the world stands.
Evangelist Chatauna Robinson's Genesis Chapter 4 comment on 10/27/2014, 8:21pm...
Hello Truth Seeker Where is the scripture that backs up your claim? Because the word of God that I am reading, to sum it up, states that there was not a man to till the ground therefore God made man. Then he stated that man should not live alone then he made woman. See in Chapter 1 God had Moses write what happened and then in Chapter 2 he had Moses write how he done it. I did not see anywhere where Moses wrote that God created a woman before Eve.
Truth seeker's Genesis Chapter 4 comment on 10/27/2014, 12:32pm...
Cain neither had relation with his sister or niece as you all say. Cain met a woman that God created before he made adam and eve.
Jenniffer Fields's Genesis Chapter 4 comment on 10/26/2014, 2:52pm...
The Lord is good.
Evangelist Chatauna Robinson's Genesis Chapter 4 comment on 10/22/2014, 9:22am...
Hello Dylan Jayawardena I would like to make one small correction. Cain could have married a niece if Abel had any children before his death. However, the Bible does not mention that Abel had any children. It does not mention any lineage from Abel at all. Cain left from around his family and took his wife to the land of Nod, before Seth was born and had children of his own, Genesis 7 16 17 And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden. And Cain knew his wife and she conceived, and bare Enoch and he builded a city, and called the name of the city after the name of his son, Enoch . So therefore, one can only deduce that Cain married one of his sisters. Remember Cain had to have gotten his wife from somewhere and the only one producing children at that time that is recorded is Eve. This is not to say that there were no other male children born it s just that the main characters talked about was significant enough that God had them mentioned to teach us what happened.
Dylan Jayawardena's Genesis Chapter 4 comment about verse 17 on 10/21/2014, 2:52pm...
Cain 's wife was either one of his nieces Genesis 5 7 or one of his siblings Genesis 5 4 Bible doesn 't give her name, but it was one of his siblings Genesis 5 4 And the days of Adam after he had begotten Seth were eight hundred years and he begat sons and daughters OR one of his nieces. Genesis 5 7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters
Evangelist Chatauna Robinson's Genesis Chapter 4 comment on 10/21/2014, 1:36pm...
George, I would like to add one more comment. God name is now Jesus Christ. This is the name that gives salvation. This is the name that saves us from our sins, Acts 4 12 "Neither is there salvation in any other for there is none other name under heaven given among men, whereby we must be saved ". Even though people still want to use all of the names he had in the Old Testament, he is to be called Jesus Christ this is his name. This is the name that he was given at birth. Remember Jesus Christ is God manifested in the flesh, John 1 14 "And the Word was made flesh, and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth ".
Evangelist Chatauna Robinson's Genesis Chapter 4 comment on 10/21/2014, 8:54am...
In the Old Testament God had many names. Notice the distinctiveness of LORD. That was God 's name in this time period. Actually, when God inspired Moses to write Genesis, he had Moses write his name as LORD and then God followed after in Chapter 2 4. This is the first recording of the many different names that God had besides God.
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