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Genesis Chapter 13

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Viewing the Standard King James Version (Pure Cambridge). Click to switch to 1611 King James Version of Genesis Chapter 13

1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.

2 And Abram was very rich in cattle, in silver, and in gold.

3 And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;

4 Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

5 And Lot also, which went with Abram, had flocks, and herds, and tents.

6 And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

7 And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.

8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.

9 Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

10 And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.

11 Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.

12 Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.

13 But the men of Sodom were wicked and sinners before the LORD exceedingly.

14 And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:

15 For all the land which thou seest, to thee will I give it, and to thy seed for ever.

16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.

17 Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.

18 Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD.


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Matthew Henry's Genesis Chapter 13 Bible commentary...

Abram returns out of Egypt with great riches. (1-4) Strife between the herdsmen of Abram and Lot. Abram gives Lot his choice of the country. (5-9) Lot chooses to dwell at Sodom. (10-13) God renews his promise to Abram, who removes to Hebron. (14-18)1-4 Abram was very rich: he was very heavy, so the Hebrew word is; for riches are a burden; and they that will be rich, do but load themselves with thick clay, #Hab 2:6|. There is a burden of care in getting riches, fear in keeping them, temptation in using them, guilt in abusing them, sorrow in losing them, and a burden of account at last to be given up about them. Yet God in his providence sometimes makes good men rich men, and thus God's blessing made Abram rich without sorrow, #Pr 10:22|. Though it is hard for a rich man to get to heaven, yet in some cases it may be, #Mr 10:23,24|. Nay, outward prosperity, if well managed, is an ornament to piety, and an opportunity for doing more good. Abram removed to Beth-el. His altar was gone, so that he could not offer sacrifice; but he called on the name of the Lord. You may as soon find a living man without breath as one of God's people without prayer.

5-9 Riches not only afford matter for strife, and are the things most commonly striven about; but they also stir up a spirit of contention, by making people proud and covetous. Mine and thine are the great make-bates of the world. Poverty and labour, wants and wanderings, could not separate Abram and Lot; but riches did so. Bad servants often make a great deal of mischief in families and among neighbours, by their pride and passion, lying, slandering, and talebearing. What made the quarrel worse was, that the Canaanite and the Perizzite dwelt then in the land. The quarrels of professors are the reproach of religion, and give occasion to the enemies of the Lord to blaspheme. It is best to keep the peace, that it be not broken; but the next best is, if differences do happen, with all speed to quench the fire that is broken out. The attempt to stay this strife was made by Abram, although he was the elder and the greater man. Abram shows himself to be a man of cool spirit, that had the command of his passion, and knew how to turn away wrath by a soft answer. Those that would keep the peace, must never render railing for railing. And of a condescending spirit; he was willing to beseech even his inferior to be at peace. Whatever others are for, the people of God must be for peace. Abram's plea for peace was very powerful. Let the people of the land contend about trifles; but let not us fall out, who know better things, and look for a better country. Professors of religion should be most careful to avoid contention. Many profess to be for peace who will do nothing towards it: not so Abram. When God condescends to beseech us to be reconciled, we may well beseech one another. Though God had promised Abram to give this land to his seed, yet he offered an equal or better share to Lot, who had not an equal right; and he will not, under the protection of God's promise, act hardly to his kinsman. It is noble to be willing to yield for peace' sake.

10-13 Abram having offered Lot the choice, he at once accepted it. Passion and selfishness make men rude. Lot looked to the goodness of the land; therefore he doubted not that in such a fruitful soil he should certainly thrive. But what came of it? Those who, in choosing relations, callings, dwellings, or settlements, are guided and governed by the lust of the flesh, the lust of the eye, or the pride of life, cannot expect God's presence or blessing. They are commonly disappointed even in that which they principally aim at. In all our choices this principle should rule, That is best for us, which is best for our souls. Lot little considered the badness of the inhabitants. The men of Sodom were impudent, daring sinners. This was the iniquity of Sodom, pride, fulness of bread, and abundance of idleness, #Eze 16:49|. God often gives great plenty to great sinners. It has often been the vexatious lot of good men to live among wicked neighbours; and it must be the more grievous, if, as Lot here, they have brought it upon themselves by a wrong choice.

14-18 Those are best prepared for the visits of Divine grace, whose spirits are calm, and not ruffled with passion. God will abundantly make up in spiritual peace, what we lose for preserving neighbourly peace. When our relations are separated from us, yet God is not. Observe also the promises with which God now comforted and enriched Abram. Of two things he assures him; a good land, and a numerous issue to enjoy it. The prospects seen by faith are more rich and beautiful than those we see around us. God bade him walk through the land, not to think of fixing in it, but expect to be always unsettled, and walking through it to a better Canaan. He built an altar, in token of his thankfulness to God. When God meets us with gracious promises, he expects that we should attend him with humble praises. In outward difficulties, it is very profitable for the true believer to mediate on the glorious inheritance which the Lord has for him at the last.


Recent Comments for Genesis Chapter 13...


Daniel's Genesis Chapter 13 comment on 1/20/2014, 3:55am...

When we read of the land of Goshen, in future chapters, we should not forget this part of the historical timeline. Pharaoh gave the area to Sarah as an engagement/wedding gift so in actual fact when all the house of Jacob went down to Egypt, during the great drought period, they were relocated in the area that had, in any case, been given to the" Arch Matriarch" of the Israelites….. Sarah !


AMEMSOR-DOE GIFTY's Genesis Chapter 13 comment on 1/06/2014, 2:38am...



Mprince's Genesis Chapter 13 comment on 11/18/2013, 5:35am...

@Joanna...Ishmael was of the seed of Abraham and Ishmael has inhabited the land promised, but the land of Canaan was given to the seed of Isaac through Jacob(Israel) and Jacobs ten sons and two grandsons(the two sons of Joesph) Ephraim and Manasseh. They were the children of Israel in bondage in Egypt for over 400 years. Read the book of Exodus. So, Jerusalem and Israel was given to the children of Jacob(Israel).


Timothy Wayne George's Genesis Chapter 13 comment about verse 15 on 11/11/2013, 6:20am...

Abram is given the promise that all the land that he can see, Jehovah God will give it to his seed forever. The promise was to Isaac, as he was the promised child to Sarah. In Christ we are the seed of Abraham by faith, and thus decedents of the promise. So this alone is the basis to resolve the Arab and Israeli conflict. When we are born again in the Lord Jesus Christ we are joint heirs with Him, and will receive the blessings that God promised to Abraham. The blood of Christ has made us alive, to a new hope, and covenant. This will come to pass will the kingdoms of this world, will become the kingdoms of our Lord, and Savior Jesus Christ.


Joanna's Genesis Chapter 13 comment on 11/11/2013, 1:14am...

In Genesis 13:15 God says he will give all the land Abram sees to his seed forever...and words to that effect in the surrounding verses. Abrams seed includes Ishmeal and Isaac. Does this not mean that both the jewish poeples (descendants of isaac) and the Arabic (descendents of Ishmael) shall inherit the land. Not only the Jews? Thank you.


Susan's Genesis Chapter 13 comment on 9/01/2013, 2:01am...

Christopher you ask," abram called upon the name of the lord, what is the name of the lord?"
These verses they are coming from the bible, & the bible deals with Christianity & in christianity when we say our Lord we mean Jesus. Jesus our Lord & saviour the only begoten son of God. & when we pray to God we pray in the name of Jesus.


Prince-Elliot Uamai's Genesis Chapter 13 comment on 3/12/2013, 11:25am...

Genesis 13 actually reveals Abraham as a man of humility when he, though older, gave his young nephew the opportunity of choosing first. Any normal older person would want to choose first. Lot, on the contrary was without respect. He is proud and void of godliness at this point. Little wonder he lost almost every thing he gained when with Abraham.


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Test Your Knowledge of Genesis Chapter 13

1.  After Abram leaves Egypt and returns to Canaan, he is rich is what three things?

Bronze, silver, and gold
Leather, silver, and gold
Cattle, silver, and gold
Jewels, bronze, and silver


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