Genesis 3:6

“And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.”

King James Version (KJV)

Other Translations

And when the woman saw, that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, and did eate, and gaue also vnto her husband with her, and hee did eate.
- King James Version (1611) - View 1611 Bible Scan

When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make {one} wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate.
- New American Standard Version (1995)

And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
- American Standard Version (1901)

And when the woman saw that the tree was good for food, and a delight to the eyes, and to be desired to make one wise, she took of its fruit, and gave it to her husband.
- Basic English Bible

And the woman saw that the tree was good for food, and that it was a pleasure for the eyes, and the tree was to be desired to give intelligence; and she took of its fruit, and ate, and gave also to her husband with her, and he ate.
- Darby Bible

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise; she took of its fruit, and ate, and gave also to her husband with her, and he ate.
- Webster's Bible

When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit, and ate; and she gave some to her husband with her, and he ate.
- World English Bible

And the woman seeth that the tree [is] good for food, and that it [is] pleasant to the eyes, and the tree is desirable to make [one] wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;
- Youngs Literal Bible

And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
- Jewish Publication Society Bible

Bible commentary

Wesley's Notes for Genesis 3:6


3:6-8 Here we see what Eve's parley with the tempter ended in: Satan at length gains his point. God tried the obedience of our first parents by forbidding them the tree of knowledge, and Satan doth as it were join issue with God, and in that very thing undertakes to seduce them into a transgression; and here we find how he prevailed, God permitting it for wise and holy ends. [1.] We have here the inducements that moved them to transgress. The woman being deceived, was ring - leader in the transgression, #1Tim 2:14| She saw that the tree was - It was said of all the rest of the fruit trees wherewith the garden of Eden was planted, that they were pleasant to the sight, and good for food. She imagined a greater benefit by this tree than by any of the rest, that it was a tree not only not to be dreaded, but to be desired to make one wise, and therein excelling all the rest of the trees. This she saw, that is, she perceived and understood it by what the devil had said to her. She gave also to her husband with her - 'Tis likely he was not with her when she was tempted; surely if he had, he would have interposed to prevent the sin; but he came to her when she had eaten, and was prevailed with by her to eat likewise. She gave it to him; persuading him with the same arguements that the serpent had used with her; adding this to the rest, that she herself had eaten of it, and found it so far from being deadly that it was extremely pleasant and grateful. And he did eat - This implied the unbelief of God's word, and confidence in the devil's; discontent with his present state, and an ambition of the honour which comes not from God. He would be both his own carver, and his own master, would have what he pleased, and do what he pleased; his sin was in one word disobedience, #Rom 5:19|, disobedience to a plain, easy and express command, which he knew to be a command of trial. He sins against light and love, the clearest light and the dearest love that ever sinner sinned against. But the greatest aggravation of his sin was, that he involved all his posterity in sin and ruin by it. He could not but know that he stood as a public person, and that his disobedience would be fatal to all his seed; and if so, it was certainly both the greatest treachery and the greatest cruelty that ever was. Shame and fear seized the criminals, these came into the world along with sin, and still attend it. The Eyes of them both were opened - The eyes of their consciences; their hearts smote them for what they had done Now, when it was too late, they saw the happiness they were fallen from, and the misery they were fallen into. They saw God provoked, his favour forfeited, his image lost; they felt a disorder in their own spirits, which they had never before been conscious of; they saw a law in their members warring against the law of their minds, and captivating them both to sin and wrath; they saw that they were naked, that is, that they were stripped, deprived of all the honours and joys of their paradise state, and exposed to all the miseries that might justly be expected from an angry God; laid open to the contempt and reproach of heaven and earth, and their own consciences. And they sewed or platted fig leaves together, and, to cover, at least, part of their shame one from another, made themselves aprons. See here what is commonly the folly of those that have sinned: they are more solicitous to save their credit before men, than to obtain their pardon from God. And they heard the voice of the Lord God walking in the garden in the cool of the day - Tis supposed he came in a human shape; in no other similitude than that wherein they had seen him when he put them into paradise; for he came to convince and humble them, not to amaze and terrify them. He came not immediately from heaven in their view as afterwards on mount Sinai, but he came in the garden, as one that was still willing to be familiar with them. He came walking, not riding upon the wings of the wind, but walking deliberately, as one slow to anger. He came in the cool of the day, not in the night, when all fears are doubly fearful; nor did he come suddenly upon them, but they heard his voice at some distance, giving them notice of his coming; and probably it was a still small voice, like that in which he came to enquire after Elijah. And they hid themselves from the presence of the Lord God - A sad change! Before they had sinned, if they heard the voice of the Lord God coming towards them, they would have run to meet him, but now God was become a terror to them, and then no marvel they were become a terror to themselves.


Discussion for Genesis 3

  • BSP
    Verse 15 is the first prophecy recorded in the Bible.
  • Michael C.
    Verse 15 This is the "Word which was from the beginning with God;...and the Word was with God, and the Word was God." This is the Word which allowed man to still live the rest of his time in the flesh; albeit under humiliation, toil and sorrow: in faith of the glad tidings of the Saviour to come. It was against this Word that Cain killed his brother, as so do the ungodly persecute the righteous.
  • Stephen F. Zielski
    There are 2 Spiritual seeds. The seed of Eve {believers lineage=God}
  • Cheryl
    Explain Lillith and verse 15 please where the name come from
  • Stephen F. Zielski
    Verse 15. And I will put enmity between thee {woman, Lillith, sons of men},
  • Michael C.
    Did God know beforehand? He knows all things, and is still good and faithful to all; leaving all without excuse. The plan of God concerning man, He will certainly bring to its perfect end. Has not the potter power over the clay, to make one vessel unto honor, and the other unto dishonor? He now tries us with His melting and proving of every man's soul; of what kind each of us shall prove to be.

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