Genesis 3:15

“And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.”

King James Version (KJV)

Other Translations

And I will put enmitie betweene thee and the woman, and betweene thy seed and her seed: it shal bruise thy head, and thou shalt bruise his heele.
- King James Version (1611) - View 1611 Bible Scan

And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, And you shall bruise him on the heel."
- New American Standard Version (1995)

and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel.
- American Standard Version (1901)

And there will be war between you and the woman and between your seed and her seed: by him will your head be crushed and by you his foot will be wounded.
- Basic English Bible

And I will put enmity between thee and the woman, and between thy seed and her seed; he shall crush thy head, and thou shalt crush his heel.
- Darby Bible

And I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise his heel.
- Webster's Bible

I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
- World English Bible

and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee -- the head, and thou dost bruise him -- the heel.'
- Youngs Literal Bible

And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.'
- Jewish Publication Society Bible

Bible commentary

Wesley's Notes for Genesis 3:15


3:15 And I will put enmity between thee and the woman - The inferior creatures being made for man, it was a curse upon any of them to be turned against man, and man against them. And this is part of the serpent's curse. A perpetual reproach is fastened upon him. Under the cover of the serpent he is here sentenced to be, (1.) Degraded and accursed of God. It is supposed, pride was the sin that turned angels into devils, which is here justly punished by a great variety of mortifications couched under the mean circumstances of a serpent, crawling on his belly, and licking the dust. (2.) Detested and abhorred of all mankind: even those that are really seduced into his interest, yet profess a hatred of him. (3.) Destroyed and ruined at last by the great Redeemer, signified by the bruising of his head; his subtle politics shall be all baffled, his usurped power entirely crushed. A perpetual quarrel is here commenced between the kingdom of God, and the kingdom of the devil among men; war proclaimed between the seed of the woman, and the seed of the serpent, #Rev 12:7|. It is the fruit of this enmity, (1.) That there is a continual conflict between God's people and him. Heaven and hell can never be reconciled, no more can Satan and a sanctified soul. (2.) That there is likewise a continual struggle between the wicked and the good. And all the malice of persecutors against the people of God is the fruit of this enmity, which will continue while there is a godly man on this side heaven, and a wicked man on this side hell. A gracious promise is here made of Christ as the deliverer of fallen man from the power of Satan. By faith in this promise, our first parents, and the patriarchs before the flood, were justified and saved; and to this promise, and the benefit of it, instantly serving God day and night they hoped to come. Notice is here given them of three things concerning Christ. (1.) His incarnation, that he should be the seed of the woman. (2.) His sufferings and death, pointed at in Satan's bruising his heel, that is, his human nature. (3.) His victory over Satan thereby. Satan had now trampled upon the woman, and insulted over her; but the seed of the woman should be raised up in the fulness of time to avenge her quarrel, and to trample upon him, to spoil him, to lead him captive, and to triumph over him, #Col 2:15|.


Discussion for Genesis 3

  • Kiwikomet
    Did Adam and Eve go to heaven
  • Word
    Susan the Tree of Life was nailed to the cross but He can never be destroyed and when you get to Revelation you will read of Him again. Now the tree of the knowledge of good and evil that old serpent the devil and how pride set in can be read about in Ezekiel 31 that Assyrian has no article and it's saying in vs 3 Behold, the little box cedar and goes on to explain Satan in the garden. Ch.28 -31.
  • James Muntener
    I believe that Adam and Eve's being tempted in the Garden of Eden is a perfect example of Satan tempting people through their minds.
  • James
    I feel and believe that as a Christian if Satan can tempt Adam and Eve to step outside the will of God. He can also get people to do the same. The only way to avoid this temptation is to stay in the word of God.
  • Apelu
    This story may be real or allegorical. Either way, it shows the danger of isolation (Eve being alone) and of engaging with the devil (the serpent more subtil). It shows man's propensity to blame the woman and the woman's propensity to be beguiled. It also shows there is consequence to sin and there is mercy with God.

    Before sin, apparently mankind could communicate with animals or with the devil!
  • Christos
    1, to Yous Rasiel,,,Studying The kabbala as you advise is a search for the very thing Adam and Eve were Forbidden to have and were chased out of the garden of Eden to prevent man eating of it! , So it Must be a Sin!! As God did not allow us It in the first instance,!! 2, Susan it says skins, NOT animal skins , Perhaps he clothed us with our actual Skin , as before they were Naked,

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