Ezekiel Chapter 20
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5 And say unto them, Thus saith the Lord GOD; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the LORD your God;
8 But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
9 But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
13 But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.
21 Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.
28 For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.
31 For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be enquired of by you.
38 And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD.
39 As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.
40 For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.
41 I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.
44 And ye shall know that I am the LORD, when I have wrought with you for my name's sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.
47 And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.
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Matthew Henry's Ezekiel Chapter 20 Bible commentary...
The elders of Israel are reminded of the idolatry in Egypt. (1-9) In the wilderness. (10-26) In Canaan. (27-32) God promises to pardon and restore them. (33-44) Prophecy against Jerusalem. (45-49)1-9. Those hearts are wretchedly hardened which ask God leave to go on in sin, and that even when suffering for it; see ver. 32|. God is justly angry with those who are resolved to go on still in their trespasses. Cause the people to know the evil deeds of their fathers, that they may see how righteous it was with God to cut them off.
10-26. The history of Israel in the wilderness is referred to in the new Testament as well as in the Old, for warning. God did great things for them. He gave them the law, and revived the ancient keeping of the sabbath day. Sabbaths are privileges; they are signs of our being his people. If we do the duty of the day, we shall find, to our comfort, it is the Lord that makes us holy, that is, truly happy, here; and prepares us to be happy, that is, perfectly holy, hereafter. The Israelites rebelled, and were left to the judgments they brought upon themselves. God sometimes makes sin to be its own punishment, yet he is not the Author of sin: there needs no more to make men miserable, than to give them up to their own evil desires and passions.
27-32 The Jews persisted in rebellion after they settled in the land of Canaan. And these elders seem to have thought of uniting with the heathen. We make nothing by our profession if it be but a profession. There is nothing got by sinful compliances; and the carnal projects of hypocrites will stand them in no stead.
33-44 The wicked Israelites, notwithstanding they follow the sinful ways of other nations, shall not mingle with them in their prosperity, but shall be separated from them for destruction. There is no shaking off God's dominion; and those who will not yield to the power of his grace, shall sink under the power of his wrath. But not one of God's jewels shall be lost in the lumber of this world. He will bring the jews to the land of Israel again; and will give them true repentance. They will be overcome with his kindness: the more we know of God's holiness, the more we see the hateful nature of sin. Those who remain unaffected amidst means of grace, and would live without Christ, like the world around them, may be sure it is the way to destruction.
45-49 Judah and Jerusalem had been full of people, as a forest of trees, but empty of fruit. God's word prophesies against those who bring not forth the fruits of righteousness. When He will ruin a nation, who or what can save it? The plainest truths were as parables to the people. It is common for those who will not be wrought upon by the word, to blame it.
Gordon's Ezekiel Chapter 20 comment about verse 35 on 12/12/2012, 9:48pm...
Revelations 12 states Israel will be fed in this "wilderness of the nations" for a period of 1,260 days. I interpret that symbolically to mean that Israel would be exiled throughout the nations but would be fed, meaning that Israel would survive. The only question I have is about the 1,260 days. If that is symbolic also, what does it mean?
Alexander Zephyr's Ezekiel Chapter 20 comment about verse 35 on 6/06/2012, 7:50pm...
The same what I think of Ezekiel 37:1, 12: no real physical resurrection of the dead (open graves and dry bones)and no real physical geographical place of 'The Wilderness of the nations, as all of symbolical, metaphorical expressions are 'in line with the fantastic symbolism of Ezekiel throughout his entire Book. So,
why are we looking for particular geographical location of ‘The Wilderness of the nations’, if Ezekiel just uses this metaphorical symbol to show the spiritual emptiness of idolatrous nations who do not know Almighty God of Israel and His Immortal Torah. That is why God wants His People Israel get out of this ‘Wilderness’!
Doorgunner's Ezekiel Chapter 20 comment about verse 25 on 2/05/2012, 11:49am...
(God gave them the Commandments, which could bring Peace, but they despised the Commandments because of the hardness of their hearts)Therefore God gave them Laws that no sane man should live by: an eye for an eye...a tooth for a tooth. Because God ordered them to do such things, they justified it by their hardened hearts. And he gave them judgements that they never should have carried out: When you enter into a city that God has given you, slay the young and the old, the men and the women, the children and the animals. And they did it (carried out his judgements that he gave them, hoping that they would come to their senses), but they did it willingly because their hearts were not right with God. This is why Jesus told them (their decendants) "It has been said of Old...".
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