Ezekiel Chapter 18
17 That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
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Ezekiel Chapter 18 Bible commentary...
God has no respect of persons. (1-20) The Divine providence is vindicated. (21-29) A gracious invitation to repentance. (30-32)1-20 The soul that sinneth it shall die. As to eternity, every man was, is, and will be dealt with, as his conduct shows him to have been under the old covenant of works, or the new covenant of grace. Whatever outward sufferings come upon men through the sins of others, they deserve for their own sins all they suffer; and the Lord overrules every event for the eternal good of believers. All souls are in the hand of the great Creator: he will deal with them in justice or mercy; nor will any perish for the sins of another, who is not in some sense worthy of death for his own. We all have sinned, and our souls must be lost, if God deal with us according to his holy law; but we are invited to come to Christ. If a man who had shown his faith by his works, had a wicked son, whose character and conduct were the reverse of his parent's, could it be expected he should escape the Divine vengeance on account of his father's piety? Surely not. And should a wicked man have a son who walked before God as righteous, this man would not perish for his father's sins. If the son was not free from evils in this life, still he should be partaker of salvation. The question here is not about the meritorious ground of justification, but about the Lord's dealings with the righteous and the wicked.
21-29 The wicked man would be saved, if he turned from his evil ways. The true penitent is a true believer. None of his former transgressions shall be mentioned unto him, but in the righteousness which he has done, as the fruit of faith and the effect of conversion, he shall surely live. The question is not whether the truly righteous ever become apostates. It is certain that many who for a time were thought to be righteous, do so, while ver. #26,27| speaks the fulness of pardoning mercy: when sin is forgiven, it is blotted out, it is remembered no more. In their righteousness they shall live; not for their righteousness, as if that were an atonement for their sins, but in their righteousness, which is one of the blessings purchased by the Mediator. What encouragement a repenting, returning sinner has to hope for pardon and life according to this promise! In verse #28| is the beginning and progress of repentance. True believers watch and pray, and continue to the end, and they are saved. In all our disputes with God, he is in the right, and we are in the wrong.
30-32 The Lord will judge each of the Israelites according to his ways. On this is grounded an exhortation to repent, and to make them a new heart and a new spirit. God does not command what cannot be done, but admonishes us to do what is in our power, and to pray for what is not. Ordinances and means are appointed, directions and promises are given, that those who desire this change may seek it from God.
Commentary by Matthew Henry, 1710.
Sharon's Ezekiel Chapter 18 comment on 6/16/2015, 8:04am...
It is sad that most religious sects do not educate children and adults in these things, preferring rather to program them to be exploited and a host and array of evil. It seems that there are those in society who can hardly contain themselves until they can find occasion to defile innocent ones and force them into non-compliance with what is right. I 'll treatment of the poor is rampant as people were not taught when young to advocate for the poor. Parents no longer feel bound to provide for those of their own household either. Western society scoffs at what it terms the old testament.
Geoff's Ezekiel Chapter 18 comment on 4/11/2015, 4:40am...
We see here a wonderful balance between law and grave.what a graceious God and Saviour we have. Also v25 we often hear a similar thing today.. "that 's not fair of God to do such and such. Ot wasn 't fair that God had to send His only begotten Sinless Son to die for sin!
Danny's Ezekiel Chapter 18 comment on 3/20/2015, 8:23pm...
This is a beautiful chapter. It reflects the righteousness of God in that even the wicked can be saved if he turns from his wickedness. I also like that the chapter clearly outlines what it means to be righteous and what it means to be unrighteous. So we now have to choose between righteousness and unrighteousness. I pray that we all choose wisely,that we may live.
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