Exodus Chapter 4
9 And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.
14 And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
18 And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
21 And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.
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Exodus Chapter 4 Bible commentary...
God gives Moses power to work miracles. (1-9) Moses is loth to be sent, Aaron is to assist him. (10-17) Moses leaves Midian, God's message to Pharaoh. (18-23) God's displeasure against Moses, Aaron meets him, The people believe them. (24-31)1-9 Moses objects, that the people would not take his word, unless he showed them some sign. God gives him power to work miracles. But those who are now employed to deliver God's messages to men, need not the power to work miracles: their character and their doctrines are to be tried by that word of God to which they appeal. These miracles especially referred to the miracles of the Lord Jesus Christ. It belonged to Him only, to cast the power of the devil out of the soul, and to heal the soul of the leprosy of sin; and so it was for Him first to cast the devil out of the body, and to heal the leprosy of the body.
10-17 Moses continued backward to the work God designed him for; there was much of cowardice, slothfulness, and unbelief in him. We must not judge of men by the readiness of their discourse. A great deal of wisdom and true worth may be with a slow tongue. God sometimes makes choice of those as his messengers, who have the least of the advantages of art or nature, that his grace in them may appear the more glorious. Christ's disciples were no orators, till the Holy Spirit made them such. God condescends to answer the excuse of Moses. Even self-diffidence, when it hinders us from duty, or clogs us in duty, is very displeasing to the Lord. But while we blame Moses for shrinking from this dangerous service, let us ask our own hearts if we are not neglecting duties more easy, and less perilous. The tongue of Aaron, with the head and heart of Moses, would make one completely fit for this errand. God promises, I will be with thy mouth, and with his mouth. Even Aaron, who could speak well, yet could not speak to purpose, unless God gave constant teaching and help; for without the constant aid of Divine grace, the best gifts will fail.
18-23 After God had appeared in the bush, he often spake to Moses. Pharaoh had hardened his own heart against the groans and cries of the oppressed Israelites; and now God, in the way of righteous judgment, hardens his heart against the teaching of the miracles, and the terror of the plagues. But whether Pharaoh will hear, or whether he will forbear, Moses must tell him, Thus saith the Lord. He must demand a discharge for Israel, Let my son go; not only my servant, whom thou hast no right to detain, but my son. It is my son that serves me, and therefore must be spared, must be pleaded for. In case of refusal I will slay thy son, even thy first-born. As men deal with God's people, let them expect so to be dealt with.
24-31 God met Moses in anger. The Lord threatened him with death or sent sickness upon him, as the punishment of his having neglected to circumcise his son. When God discovers to us what is amiss in our lives, we must give all diligence to amend it speedily. This is the voice of every rod; it calls us to return to Him that smites us. God sent Aaron to meet Moses. The more they saw of God's bringing them together, the more pleasant their interview was. The elders of Israel met them in faith, and were ready to obey them. It often happens, that less difficulty is found than was expected, in such undertakings as are according to the will of God, and for his glory. Let us but arise and try at our proper work, the Lord will be with us and prosper us. If Israel welcomed the tidings of their deliverance, and worshipped the Lord, how should we welcome the glad tidings of redemption, embrace it in faith, and adore the Redeemer!
Commentary by Matthew Henry, 1710.
Evangelist Chatauna Robinson's Exodus Chapter 4 comment on 11/26/2014, 10:51am...
Part 2 of 2 What about the scripture found in, Romans 12 19 Dearly beloved, avenge not yourselves, but rather give place unto wrath for it is written, Vengeance is mine I will repay, saith the Lord . What do you think God is going to do slap folks on the hand? I believe that God will issue out punishment justly and fairly. In the end, those who are not saved will find themselves in the lake which burneth with fire and brimstone, Revelation 21 7 and 8.
Evangleist Chatauna Robinson's Exodus Chapter 4 comment on 11/26/2014, 10:51am...
Part 1 of 2 Hello Herbert Hernandez and Richard Uff The LORD God, the I AM is encouraging Moses not to worry about his speech impediment. In verse 11 he is letting Moses know that he made man 's mouth, he made the dumb, he made the deaf, he made the seeing and he made the blind. The very end of that scripture quotes "have not I the LORD? " Didn 't God curse man, woman, the ground, and the serpent in the Garden of Eden? The infirmities may have been the results of the actions of Adam in the Garden, but it was still God that cursed them.
Herbert Hernandez's Exodus Chapter 4 comment about verse 11 on 11/12/2014, 10:21am...
My Christian friend Richard Uff, read Acts 17 28 and you will understand that is God who give us our life, our infirmities that come to us in this life are the results of our fallen sin full nature, not from God.in Exodus 4 11 God is telling Moses not to worry that he will take care of him and will speak for him and Aaron.
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