Exodus 37:3

And hee cast for it foure rings of gold, to be set by the foure corners of it: euen two rings vpon the one side of it, and two rings vpon the other side of it.
- King James Version (1611) - View 1611 Bible Scan

He cast four rings of gold for it on its four feet; even two rings on one side of it, and two rings on the other side of it.
- New American Standard Version (1995)

And he cast for it four rings of gold, in the four feet thereof; even two rings on the one side of it, and two rings on the other side of it.
- American Standard Version (1901)

And he made four gold rings for its four angles, two on one side and two on the other,
- Basic English Bible

And he cast for it four rings of gold, for its four corners: two rings on the one side of it, and two rings on the other side of it.
- Darby Bible

And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.
- Webster's Bible

He cast four rings of gold for it, in its four feet; even two rings on its one side, and two rings on its other side.
- World English Bible

and he casteth for it four rings of gold, on its four feet, even two rings on its one side, and two rings on its second side;
- Youngs Literal Bible

And he cast for it four rings of gold, in the four feet thereof: even two rings on the one side of it, and two rings on the other side of it.
- Jewish Publication Society Bible

Wesley's Notes for Exodus 37:3

37:1-9 These several ornaments where with the tabernacle was furnished, the people were not admitted to see, but the priests only; and therefore it was requisite they should be thus largely described, particularly to them. And Moses would thus shew the great care which he and his workmen took to make every thing exactly according to the pattern shewed him in the mount. Thus he appeals to every reader concerning his fidelity to him that appointed him, in all his house. And thus he teacheth us to have respect to all God's commandments, even to every jot and tittle of them. In these verses we have an account of the making of the ark with its glorious and significant appurtenances, the mercy - seat and the cherubim. Consider these three together, and they represent the glory of a holy God, the sincerity of a holy heart, and the communion that is between them by a Mediator. It is the glory of a holy God that he dwelleth between the cherubim, that is, is continually attended by the blessed angels, whose swiftness was signified by the wings of the cherubim, and their unanimity in their services, by their faces being one towards another. It is the character of an upright heart, that, like the ark of the testimony, it hath the law of God hid and kept in it. By Jesus Christ the great propitiation there is reconciliation made, and a communion settled, between us and God: he interposeth between us and God's displeasure; and through him we become entitled to God's favour.