Exodus 30:33

“Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.”

King James Version (KJV)

Other Translations for Exodus 30:33

Whosoeuer compoundeth any like it, or whosoeuer putteth any of it vpon a stranger, shall euen be cut off from his people.
- King James Version (1611) - View 1611 Bible Scan

'Whoever shall mix {any} like it or whoever puts any of it on a layman shall be cut off from his people.'"
- New American Standard Version (1995)

Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, he shall be cut off from his people.
- American Standard Version (1901)

Whoever makes any like it, or puts it on one who is not a priest, will be cut off from his people.
- Basic English Bible

Whoever compoundeth [any] like it, or whoever putteth [any] of it upon any strange thing, shall be cut off from his peoples.
- Darby Bible

Whoever compoundeth any like it, or whoever putteth any of it upon a stranger, shall even be cut off from his people.
- Webster's Bible

Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.'"
- World English Bible

a man who compoundeth [any] like it, or who putteth of it on a stranger -- hath even been cut off from his people.'
- Youngs Literal Bible

Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, he shall be cut off from his people.'
- Jewish Publication Society Bible

Bible Commentary for Exodus 30:33

Wesley's Notes for Exodus 30:33


30:34 The incense which was burned upon the golden altar was prepared of sweet spices likewise, though not so rare and rich as those which the anointing oil was compounded of. This was prepared once a year, (the Jews say) a pound for each day of the year, and three pound over for the day of atonement. When it was used it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet smelling savour. Concerning both these preparations the same law is here given, that the like should not be made for any common use. Thus God would preserve in the peoples minds a reverence for his own institutions, and teach us not to profane or abuse any thing whereby God makes himself known.


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