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Ecclesiastes Chapter 9

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Viewing the Standard King James Version (Pure Cambridge). Click to switch to 1611 King James Version of Ecclesiastes Chapter 9


1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

8 Let thy garments be always white; and let thy head lack no ointment.

9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

13 This wisdom have I seen also under the sun, and it seemed great unto me:

14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

18 Wisdom is better than weapons of war: but one sinner destroyeth much good.

 


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Matthew Henry's Ecclesiastes Chapter 9 Bible commentary...



Good and bad men fare alike as to this world. (1-3) All men must die, Their portion as to this life. (4-10) Disappointments common. (11,12) Benefits of wisdom. (13-18)1-3 We are not to think our searching into the word or works of God useless, because we cannot explain all difficulties. We may learn many things good for ourselves and useful to others. But man cannot always decide who are objects of God's special love, or under his wrath; and God will certainly put a difference between the precious and the vile, in the other world. The difference as to present happiness, arises from the inward supports and consolations the righteous enjoy, and the benefit they derive from varied trials and mercies. As far as the sons of men are left to themselves, their hearts are full of evil; and prosperity in sin, causes them even to set God at defiance by daring wickedness. Though, on this side death, the righteous and the wicked may often seem to fare alike, on the other side there will be a vast difference between them.

4-10 The most despicable living man's state, is preferable to that of the most noble who have died impenitent. Solomon exhorts the wise and pious to cheerful confidence in God, whatever their condition in life. The meanest morsel, coming from their Father's love, in answer to prayer, will have a peculiar relish. Not that we may set our hearts upon the delights of sense, but what God has given us we may use with wisdom. The joy here described, is the gladness of heart that springs from a sense of the Divine favour. This is the world of service, that to come is the world of recompence. All in their stations, may find some work to do. And above all, sinners have the salvation of their souls to seek after, believers have to prove their faith, adorn the gospel, glorify God, and serve their generation.

11,12 Men's success seldom equals their expectations. We must use means, but not trust to them: if we succeed, we must give God the praise; if crossed, we must submit to his will. Those who put off the great concerns of their souls, are caught in Satan's net, which he baits with some worldly object, for which they reject or neglect the gospel, and go on in sin till they suddenly fall into destruction.

13-18 A man may, by his wisdom, bring to pass that which he could never do by his strength. If God be for us, who can be against us, or stand before us? Solomon observes the power of wisdom, though it may labour under outward disadvantages. How forcible are right words! But wise and good men must often content themselves with the satisfaction of having done good, or, at least, endeavoured to do it, when they cannot do the good they would, nor have the praise they should. How many of the good gifts, both of nature and Providence, does one sinner destroy and make waste! He who destroys his own soul destroys much good. One sinner may draw many into his destroying ways. See who are the friends and enemies of a kingdom or a family, if one saint does much good, and one sinner destroys much good.

 


Recent Comments for Ecclesiastes Chapter 9...

 


Adam barongo's Ecclesiastes Chapter 9 comment about verse 11 on 4/26/2013, 1:06pm...

This verse is my strength; it speaks to the layman, the poor, the faithless. Wake up and just be active,… time will tell. Things will always happen... positive things.

 


Sandie's Ecclesiastes Chapter 9 comment about verse 5 on 4/25/2013, 7:02am...

There is a danger in thinking that the dead lives on .This leads us to pray to them when all our prayers are to be directed to God and God only.The bible says over and over that the dead sleep in their graves.We sleep there until Jesus comes back for us.

 


Demas's Ecclesiastes Chapter 9 comment about verse 5 on 3/21/2013, 12:30pm...

This clearly shows what happens when you die. Together with Psalm 146:4. Catholics, Y U believe they continue living, when these texts clearly prove the opposite? Even when the bible says that the righteous will posses the world, and reside upon it forever?
Paradise clearly is on earth.

 


DonToth's Ecclesiastes Chapter 9 comment about verse 11 on 3/16/2013, 6:56am...

To some, God made a puzzling statement when He wrote that "time and chance happen to them all" (Ecclesiastes 9:11). We recently encountered some who believe this means that, sometimes, bad things happen for no real reason. This seems to be a position of too much convenience. This position also avoids the diligent study that could reveal what God wants us to know. It bothers us that this position provides an advantage, without realizing it, to those who believe contradictions exist in the Bible. Bad things certainly happen. But it would be completely out of character for the same God who does not forget not even a sparrow, and who assures us that we are so much more valuable to Him. “Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows” (Luke 12:6-7 ESV). Either we are valuable to God, and all that it entails, or we are not. Yet we are to believe God allows anything to happen without a reason. Think about the implications of something happening without any reason. It means one of two things: either God wasn't paying attention or didn't care. That's like calling the Almighty either incompetent or apathetic. We know that neither is true. Consider the following. God is all-seeing, “The Lord looks down from heaven; He sees all the children of man from where He sits enthroned, He looks out on all the inhabitants of the earth, He who fashions the hearts of them all and observes all their deeds” (Psalm 33:13-15 ESV) Either God is all seeing or He is not and we must deal with the implications that that brings. God is never-sleeping. He will not let your foot be moved He who keeps you will not slumber. Behold He who keeps Israel will neither slumber nor sleep (Psalm 121:3-4 ESV). Either God is not awake or He is awake and we must deal with all that that means. God cares deeply about His people. “For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:38-39 ESV). Either we accept what God’s deep caring for us means or we do not. This potentially harmful position must be examined. So we must examine the alternative—that, while God does not directly cause evil, He knowingly allows it to happen. Because humanity has elected to follow its own way instead of God's, "And since they did not see fit to acknowledge God, God gave them over to a debased mind, to do those things which ought not be done. They were filled with all unrighteousness, evil, covetousness, malice. They are filled with envy, murder, strife, deceit, maliciousness, They are gossips, slanders, haters of God, insolent, haughty, boasters, inventors of evil, disobedient to parents foolish, faithless, heartless, ruthless (Romans 1:28-31 ESV). God has, in essence, taken a step back from the world when it says it doesn't want Him around. He is allowing its inhabitants to see the result of a life without Him. That result is, from a human perspective, time and chance. Let us repeat, for emphasis: It is from a human perspective that God is not in control, not in His sound reality. From our earthly, secular and imperfect way of seeing things, random chance has its way, against the plan of God. It is not holy, spiritual or perfect to hold the position that things happen without reason. Perhaps you know someone battling a life threatening medical problem. First it is not necessary or essential for us to know the mind of God in this unfortunate situation. Second, it remains true that God can and does provide the avenue of prayer for him/her and all of us around him/her to seek the strength this person and those around them need to continue in grace and righteousness without doubting God. Third, we must not attribute to God what we have no evidence He did. When the elderly die not of disease, but simply the body God meant to be temporary finishes it use, according to the time and will of God. Many people say, hopefully in ignorance, “God took Grandmother”. God in reality simply allowed her soul to rest in Abraham’s bosom after the body served its purpose. This assumes that she was faithful – regardless of how loved she was. Being loved by others is no replacement for obeying God’s plan for our salvation. Though God has not lost the ability to restrain Satan and his demons at will, humanity has forfeited God's protection by turning its collective back on Him. As a result, "Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge; but time and chance happen to them all" (Ecclesiastes 9:11). Another reason, that bad things happen, is the result of humanity's choices; as a result of sin and forsaking God. But none of them happen accidentally or apart from God's will. As it is written in the Psalms, "Behold the eye of the Lord is on those who fear Him, on those who hope in His steadfast love" (Psalm 33:18 ESV). That is a promise that those who hold that things happen without reason should consider. Everything in life, no matter how minute, occurs for a reason. Nothing, however bad it may seem can justify randomness outside of the will of God. "No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it" (1 Corinthians 10:13b ESV). "Behold the Lord's hand is not shortened, that it can not save, or His ear dull that it cannot hear. But your iniquities have made a separation between you and your God; and your sins have hidden His face from you so that he does not hear" (Isaiah 59:1-2 ESV)."And we know that for those who love God all things work together for good, for those who are called according to his purpose" (Romans 8:28 ESV).

 


Timothy's Ecclesiastes Chapter 9 comment on 3/15/2013, 5:55pm...

david attended the battle of the lion and the bear and he beat saul by 10 of thousands

 


Mstlpflx's Ecclesiastes Chapter 9 comment about verse 5 on 1/28/2013, 2:03pm...

Read this verse in the context it comes from. Search out (in context) as they used throughout the Bible. The KNOW nothingness. They have a choice in life, to be something or to be nothing (to be as if they never had been “and KNOW it”). Their intimate knowledge of the FACT that they could have had life but chose not to live and therefore what they then have knowledge OF is NOTHINGNESS. Look in the dictionary (inspired by GOD so people could understand HIS word) at the definition of the word "KNOW" and will see what I mean.

 


Annette's Ecclesiastes Chapter 9 comment about verse 11 on 1/25/2013, 10:57am...

Hold on and know that God has not forgotten about you; take your time and wait on him, no matter what it seems like.

 


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Test Your Knowledge of Ecclesiastes Chapter 9

1.  According to the 'Preacher' of Ecclesiastes, a living dog is better than what?


A dead lion
A lame bird
A barren field
A sad heart


 



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