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Viewing the Standard King James Version (Pure Cambridge). Click to switch to 1611 King James Version of Deuteronomy Chapter 25
4 Thou shalt not muzzle the ox when he treadeth out the corn.
10 And his name shall be called in Israel, The house of him that hath his shoe loosed.
12 Then thou shalt cut off her hand, thine eye shall not pity her.
13 Thou shalt not have in thy bag divers weights, a great and a small.
14 Thou shalt not have in thine house divers measures, a great and a small.
17 Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;
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Matthew Henry's Deuteronomy Chapter 25 Bible commentary...
Extent of punishment. (1-3) The ox that treadeth the corn. (4) Marriage of a brother's wife. (5-12) Of unjust weights. (13-16) War against Amalek. (17-19)1-3 Every punishment should be with solemnity, that those who see it may be filled with dread, and be warned not to offend in like manner. And though the criminals must be shamed as well as put to pain, for their warning and disgrace, yet care should be taken that they do not appear totally vile. Happy those who are chastened of the Lord to humble them, that they should not be condemned with the world to destruction.
4 This is a charge to husbandmen. It teaches us to make much of the animals that serve us. But we must learn, not only to be just, but kind to all who are employed for the good of our better part, our souls, #1Co 9:9|.
5-12 The custom here regulated seems to have been in the Jewish law in order to keep inheritances distinct; now it is unlawful.
13-16 Dishonest gain always brings a curse on men's property, families, and souls. Happy those who judge themselves, repent of and forsake their sins, and put away evil things, that they may not be condemned of the Lord.
17-19 Let every persecutor and injurer of God's people take warning from the case of the Amalekites. The longer it is before judgement comes, the more dreadful will it be at last. Amalek may remind us of the foes of our souls. May we be enabled to slay all our lusts, all the corruptions both within and without, all the powers of darkness and of the world, which oppose our way to the blessed Saviour.
Recent Comments for Deuteronomy Chapter 25...
Luvo's Deuteronomy Chapter 25 comment about verse 17 on 12/22/2011, 9:23am...
Two things:1.I see Amalek as satan and that,the chance he gets he uses it to kill us.So when we sin against God we open that chance for satan.And when we do so,he starts from our week points up to our strong holds.2.The Israelites are urged to remember Amalek,but God is directing the children of Isreal not to what Amalik did but to what brought the feirce attack of Amalek"their sin".They tampted God and sin against Hin,hence the place was called Massa and Merriba.
James's Deuteronomy Chapter 25 comment on 11/16/2011, 9:41pm...
What I have found out about the meaning of Deueronomy 25: 11-12.
After searching some commentaries I believe there are two answers to your questions.
The first, it seemed to be well known to people of those times, that not in battle, or in any other similar case,
A man's private parts were not to be touched.
She may have used bad judgment, or in her hast to help free her husband from harm forgot that it was a forbidden act.
The second, is described as a passion, there are some who really enjoy hurting another human in a sexual manner.
Either one at that time would have been considered a crime.
I hope this might help you, and please keep studying the bible.
May God Bless? KJV
Anonymous's Deuteronomy Chapter 25 comment on 7/25/2011, 11:53pm...
@ Anonymous
I agree. It does not make sense that they would kill her for saving her husband, but back then women were not thought of as thinking feeling individuals, but more like men’s property. This is outlined in that she had to marry her husband's brother. This all began to change when Jesus was born, read up on Mary Magdalene for more.
Anonymous's Deuteronomy Chapter 25 comment on 2/09/2011, 1:11pm...
verse 11 and 12 why will they cut off her hand for saving her husbands life? this makes no sense
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