Deuteronomy 8:8

“A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;”

King James Version (KJV)

Other Translations for Deuteronomy 8:8

A land of wheate, and barley, and vines, and fig trees, and pomegranats, a land of oyle oliue, and hony,
- King James Version (1611) - View 1611 Bible Scan

a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey;
- New American Standard Version (1995)

a land of wheat and barley, and vines and fig-trees and pomegranates; a land of olive-trees and honey;
- American Standard Version (1901)

A land of grain and vines and fig-trees and fair fruits; a land of oil-giving olive-trees and honey;
- Basic English Bible

a land of wheat, and barley, and vines, and fig-trees, and pomegranates; a land of olive-trees and honey;
- Darby Bible

A land of wheat, and barley, and vines, and fig-trees, and pomegranates, a land of olive-oil, and honey;
- Webster's Bible

a land of wheat and barley, and vines and fig trees and pomegranates; a land of olive trees and honey;
- World English Bible

a land of wheat, and barley, and vine, and fig, and pomegranate; a land of oil olive and honey;
- Youngs Literal Bible

a land of wheat and barley, and vines and fig-trees and pomegranates; a land of olive-trees and honey;
- Jewish Publication Society Bible

Bible Commentary for Deuteronomy 8:8

Wesley's Notes for Deuteronomy 8:8


8:7 Depths - Deep wells or springs, or lakes, which were numerous and large.

8:9 Whose stones are iron - Where are mines of iron in a manner as plentiful as stones, and upon which travellers must tread, as in other parts they do upon stones.

8:10 Bless the Lord - Solemnly praise him for thy food; which is a debt both of gratitude and justice, because it is from his providence and favour that thou receivest both thy food and refreshment and strength by it. The more unworthy and absurd is that too common profaneness of them, who, professing to believe a God, from whom all their comforts come, grudge to own him at their meals, either by desiring his blessing before them, or by offering due praise to God after them.


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