Acts Chapter 8
1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
|<< Acts Chapter 7||
Share Acts Chapter 8:
Acts Chapter 8 Bible commentary...
Saul persecutes the church. (1-4) Philip's success at Samaria. Simon the sorcerer baptized. (5-13) The hypocrisy of Simon detected. (14-25) Philip and the Ethiopian. (26-40)1-4 Though persecution must not drive us from our work, yet it may send us to work elsewhere. Wherever the established believer is driven, he carries the knowledge of the gospel, and makes known the preciousness of Christ in every place. Where a simple desire of doing good influences the heart, it will be found impossible to shut a man out from all opportunities of usefulness.
5-13 As far as the gospel prevails, evil spirits are dislodged, particularly unclean spirits. All inclinations to the lusts of the flesh which war against the soul are such. Distempers are here named, the most difficult to be cured by the course of nature, and most expressive of the disease of sin. Pride, ambition, and desire after grandeur have always caused abundance of mischief, both to the world and to the church. The people said of Simon, This man is the great power of God. See how ignorant and thoughtless people mistake. But how strong is the power of Divine grace, by which they were brought to Christ, who is Truth itself! The people not only gave heed to what Philip said, but were fully convinced that it was of God, and not of men, and gave up themselves to be directed thereby. Even bad men, and those whose hearts still go after covetousness, may come before God as his people come, and for a time continue with them. And many wonder at the proofs of Divine truths, who never experience their power. The gospel preached may have a common operation upon a soul, where it never produced inward holiness. All are not savingly converted who profess to believe the gospel.
14-25 The Holy Ghost was as yet fallen upon none of these coverts, in the extraordinary powers conveyed by the descent of the Spirit upon the day of Pentecost. We may take encouragement from this example, in praying to God to give the renewing graces of the Holy Ghost to all for whose spiritual welfare we are concerned; for that includes all blessings. No man can give the Holy Spirit by the laying on of his hands; but we should use our best endeavours to instruct those for whom we pray. Simon Magus was ambitious to have the honour of an apostle, but cared not at all to have the spirit and disposition of a Christian. He was more desirous to gain honour to himself, than to do good to others. Peter shows him his crime. He esteemed the wealth of this world, as if it would answer for things relating to the other life, and would purchase the pardon of sin, the gift of the Holy Ghost, and eternal life. This was such a condemning error as could by no means consist with a state of grace. Our hearts are what they are in the sight of God, who cannot be deceived. And if they are not right in his sight, our religion is vain, and will stand us in no stead. A proud and covetous heart cannot be right with God. It is possible for a man to continue under the power of sin, yet to put on a form of godliness. When tempted with money to do evil, see what a perishing thing money is, and scorn it. Think not that Christianity is a trade to live by in this world. There is much wickedness in the thought of the heart, its false notions, and corrupt affections, and wicked projects, which must be repented of, or we are undone. But it shall be forgiven, upon our repentance. The doubt here is of the sincerity of Simon's repentance, not of his pardon, if his repentance was sincere. Grant us, Lord, another sort of faith than that which made Simon wonder only, and did not sanctify his heart. May we abhor all thoughts of making religion serve the purposes of pride or ambition. And keep us from that subtle poison of spiritual pride, which seeks glory to itself even from humility. May we seek only the honour which cometh from God.
26-40 Philip was directed to go to a desert. Sometimes God opens a door of opportunity to his ministers in very unlikely places. We should study to do good to those we come into company with by travelling. We should not be so shy of all strangers as some affect to be. As to those of whom we know nothing else, we know this, that they have souls. It is wisdom for men of business to redeem time for holy duties; to fill up every minute with something which will turn to a good account. In reading the word of God, we should often pause, to inquire of whom and of what the sacred writers spake; but especially our thoughts should be employed about the Redeemer. The Ethiopian was convinced by the teaching of the Holy Spirit, of the exact fulfilment of the Scripture, was made to understand the nature of the Messiah's kingdom and salvation, and desired to be numbered among the disciples of Christ. Those who seek the truth, and employ their time in searching the Scriptures, will be sure to reap advantages. The avowal of the Ethiopian must be understood as expressing simple reliance on Christ for salvation, and unreserved devotion to Him. Let us not be satisfied till we get faith, as the Ethiopian did, by diligent study of the Holy Scriptures, and the teaching of the Spirit of God; let us not be satisfied till we get it fixed as a principle in our hearts. As soon as he was baptized, the Spirit of God took Philip from him, so that he saw him no more; but this tended to confirm his faith. When the inquirer after salvation becomes acquainted with Jesus and his gospel, he will go on his way rejoicing, and will fill up his station in society, and discharge his duties, from other motives, and in another manner than heretofore. Though baptized in the name of the Father, Son, and Holy Ghost, with water, it is not enough without the baptism of the Holy Ghost. Lord, grant this to every one of us; then shall we go on our way rejoicing.
Commentary by Matthew Henry, 1710.
Rudy Moreno's Acts Chapter 8 comment about verse 12 on 3/10/2015, 9:49pm...
When I believed , able to receive the truth .. I was rebaptized in the Name of JESUS Christ .... Then, what I thought was three , became "One " again ! ... It is definitely a commandment of GOD through HIS apostles by the HOLY SPIRIT !
Ms Teacher's Acts Chapter 8 comment on 2/23/2015, 11:04pm...
The baptism of John, was it from heaven, or of men? Ephesians 4:5 One Lord, one faith, One Baptism meaning One way to be baptized in water. In Matthew 3:11-17 is where John baptized Jesus in water as a demonstration for us to follow if you notice Jesus told John for thus it becometh us to fulfill all righteousness and this was done with Water. Acts 8:38 And he commanded the chariot to stand still: and they went down both into the Water, both Philip and the eunuch and he baptized him. 1Peter 3:21 The like figure whereunto even baptism doth also now save us not the putting away of the filth of the flesh, but the answer of a good conscience toward God, by the resurrection of Jesus Christ: faith without works is dead James 2:14-17 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? Even so faith, if it hath not works, is dead, being alone. Not by faith only James 2:24 the Bible does say we shall by faith but it says the Just not the Unjust can live by faith because they are still lost until they obey then they can live by faith .
Guy Willson's Acts Chapter 8 comment about verse 37 on 2/16/2015, 12:27am...
The earliest antiochan vesrsions carry this text but the Codex Vaticanus and Siniaticus do not. Constantine, who mixed Sol Invictus worship with Christianity, ordered new versions in c.335AD it is highly likely that the editing was done then. The Textus Receptus canon was agreed c.250 during the Smyrna or persecution period. Sadly very few of the older fragments remain but El Shaddai oversees His Word and this scripture follows the tenets of the Word. At a stroke it removes any assumptions of the heresy of infant baptism or Augustinian notions of rebaptism.
What Do You Think of Acts 8?
Share your own thoughts or commentary here...
Test Your Knowledge of Acts Chapter 8
|<< Acts Chapter 7|