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Acts Chapter 24  (Original 1611 KJV Bible)

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CHAP. XXIV.

1 Paul being accused by Tertullus the Oratour, 10 answereth for his life and doctrine. 24 He preacheth Christ to the gouernour and his wife. 26 The gouernour hopeth for a bribe, but in vaine. 27 At last, going out of his office, hee leaueth Paul in prison.


Of Tertullus.

1 And after fiue dayes, Ananias the hie Priest descended with the Elders, and with a certaine Oratour named Tertullus, who enformed the gouernour against Paul.

2 And when he was called foorth, Tertullus began to accuse him, saying, Seeing that by thee we enioy great quietnesse, and that very worthy deeds are done vnto this natiō by thy prouidence:

3 Wee accept it alwayes, and in all places, most noble Felix, with all thankfulnesse.

4 Notwithstanding, that I be not farther tedious vnto thee, I pray thee, that thou wouldest heare vs of thy clemencie a few words.

5 For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.

6 Who also hath gone about to profane the Temple: whom we tooke, and would haue iudged according to our lawe.

7 But the chiefe captaine Lysias came vpon vs, and with great violence tooke him away out of our hands:

8 Commanding his accusers to come vnto thee, by examining of whom thy selfe mayest take knowledge of all these things, whereof we accuse him.

9 And the Iewes also assented, saying that these things were so.

10 Then Paul, after that the gouernour had beckened vnto him to speake, answered, Forasmuch as I know that thou hast been of many yeeres a Iudge vnto this nation, I do the more cheerefully answere for my selfe:

11 Because that thou mayest vnderstand, that there are yet but twelue dayes, since I went vp to Hierusalem for to worship.

12 And they neither found me in the Temple disputing with any man, neither raising vp the people, neither in the Synagogues, nor in the citie:

13 Neither can they proue the things whereof they now accuse me.


Felix trembleth.

14 But this I confesse vnto thee, that after the way which they call heresie, so worship I the God of my fathers, beleeuing all things which are written in the Law and the Prophets,

15 And haue hope towards God, which they themselues also allow, that there shall be a resurrection of the dead, both of the iust and vniust.

16 And herein doe I exercise my selfe to haue alwayes a conscience void of offence toward God, and toward men.

17 Now after many yeeres, I came to bring almes to my nation, & offrings:

18 Wherupon certaine Iewes from Asia found me purified in the Temple, neither with multitude, nor with tumult:18

19 Who ought to haue beene here before thee, and obiect, if they had ought against me.

20 Or else let these same here say, if they haue found any euill doing in mee, while I stood before the Councill,

21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.21

22 And when Felix heard these things, hauing more perfect knowledge of that way, he deferred them and said, When Lysias the chiefe captaine shall come downe, I will know the vttermost of your matter.

23 And he commanded a Centurion to keepe Paul, and to let him haue libertie, and that he should forbid none of his acquaintance to minister, or come vnto him.

24 And after certaine dayes, when Felix came with his wife Orusilla, which was a Iew, he sent for Paul, and heard him cōcerning the faith in Christ.

25 And as he reasoned of righteousnesse, temperance, and iudgement to come, Felix trembled and answered, Go thy way for this time, when I haue a conuenient season, I will call for thee.

26 He hoped also that money should haue bene giuen him of Paul, that hee might loose him: wherefore hee sent for him the oftner, and cōmuned with him.

27 But after two yeeres, Portius Festus came into Felix roome: and Felix willing to shew the Iewes a pleasure, left Paul bound.

 

View Wesley's Notes for Acts Chapter 24



24:1 Ananias - Who would spare no trouble on the occasion, with several of the elders, members of the sanhedrim.

24:2 Tertullus began - A speech how different from St. Paul's; which is true, modest, solid, and without paint. Felix was a man of the most infamous character, and a plague to all the provinces over which he presided.

24:4 But that I may not trouble thee any farther - By trespassing either on thy patience or modesty. The eloquence of Tertullus was as bad as his cause: a lame introduction, a lame transition, and a lame conclusion. Did not God confound the orator's language?

24:10 Knowing - for several years thou hast been a judge over this nation - And so not unacquainted with our religious rites and customs, and consequently more capable of understanding and deciding a cause of this nature. There was no flattery in this. It was a plain fact. He governed Judea six or seven years. I answer for myself - As it may be observed, his answer exactly corresponds with the three articles of Tertullus's charge: sedition, heresy, and profanation of the temple. As to the first, he suggests,. that he had not been long enough at Jerusalem to form a party and attempt an insurrection: (for it was about twelve days since he came up thither; five of which he had been at Cesarea, #Acts 24:1|; one or two were spent in his journey thither, and most of the rest he had been confined at Jerusalem.) And he challenges them, in fact, to produce any evidence of such practices, #Acts 24:11 |- 13. As to the second, he confesses himself to be a Christian; but maintains this to be a religion perfectly agreeable to the law and the prophets, and therefore deserving a fair reception, #Acts 24:14|,16. And as for profaning the temple, he observes that he behaved there in a most peaceful and regular manner, so that his innocence had been manifest even before the sanhedrim, where the authors of the tumult did not dare to appear against him.

24:14 After the way which they call heresy - This appellation St. Paul corrects. Not that it was then an odious word; but it was not honourable enough. A party or sect (so that word signifies) is formed by men. This way was prescribed by God. The apostle had now said what was sufficient for his defence; but having a fair occasion, he makes an ingenuous confession of his faith in this verse, his hope in the next, his love in the 17th. #Acts 24:14|,15,17 So worship I the God of my fathers - This was a very proper plea before a Roman magistrate; as it proved that he was under the protection of the Roman laws, since the Jews were so: whereas had he introduced the worship of new gods he would have forfeited that protection. Believing all things which are written - Concerning the Messiah.

24:15 Both of the just and of the unjust - In a public court this was peculiarly proper to be observed.

24:16 For this cause - With a view to this, I also exercise myself - As well as they.

24:19 Who ought to have been present before thee - But the world never commit greater blunders, even against its own laws, than when it is persecuting the children of God.

24:21 Unless they think me blamable for this one word - Which nevertheless was the real truth. #Acts 23:6|.

24:22 After I have been more accurately informed - Which he afterward was; and he doubtless (as well as Festus and Agrippa) transmitted a full account of these things to Rome.

24:23 He commanded the centurion to let him have liberty - To be only a prisoner at large. Hereby the Gospel was spread more and more; not to the satisfaction of the Jews. But they could not hinder it.

24:24 And after Paul had been kept some days in this gentle confinement at Cesarea, Felix, who had been absent for a short time, coming thither again, with Drusilla, his wife - The daughter of Herod Agrippa, one of the finest women of that age. Felix persuaded her to forsake her husband, Azizus, king of Emessa, and to be married to himself, though a heathen. She was afterward, with a son she had by Felix, consumed in an eruption of Mount Vesuvius. Concerning the faith in Christ - That is, the doctrine of Christ.

24:25 And as he reasoned of justice, temperance, and judgment to come - This was the only effectual way of preaching Christ to an unjust, lewd judge. Felix being terrified - How happily might this conviction have ended, had he been careful to pursue the views which were then opening upon his mind! But, like thousands, he deferred the consideration of these things to a more convenient season. A season which, alas! never came. For though he heard again, he was terrified no more. In the meantime we do not find Drusilla, though a Jewess, was thus alarmed. She had been used to hear of a future judgment: perhaps too she trusted to the being a daughter of Abraham, or to the expiation of the law, and so was proof against the convictions which seized on her husband, though a heathen. Let this teach us to guard against all such false dependencies as tend to elude those convictions that might otherwise be produced in us by the faithful preaching of the word of God. Let us stop our ears against those messengers of Satan, who appear as angels of light; who would teach us to reconcile the hope of salvation with a corrupt heart or an unholy life. Go thy way for this time - O how will every damned soul one day lament his having neglected such a time as this!

24:26 He hoped also - An evil hope: so when he heard his eye was not single. No marvel then that he profited nothing by all St. Paul's discourses: that money would be given - By the Christians for the liberty of so able a minister. And waiting for this, unhappy Felix fell short of the treasure of the Gospel.

24:27 But after two years - After St. Paul had been two years a prisoner, Felix desiring to gratify the Jews, left Paul bound - Thus men of the world, to gratify one another, stretch forth their hands to the things of God! Yet the wisdom of Felix did not profit him, did not satisfy the Jews at all. Their accusations followed him to Rome, and had utterly ruined him, but for the interest which his brother Pallas had with Nero.

 



Acts Chapter 24 Sidenote References (from Original 1611 KJV Bible):

18 Chap. 21. 27.
21 Chap. 23. 6.


* Courtesy of Rare Book and Manuscript Library, University of Pennsylvania


 

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