Acts Chapter 15
2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
22 Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
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Matthew Henry's Acts Chapter 15 Bible commentary...
The dispute raised by Judaizing teachers. (1-6) The council at Jerusalem. (7-21) The letter from the council. (22-35) Paul and Barnabas separate. (36-41)1-6 Some from Judea taught the Gentile converts at Antioch, that they could not be saved, unless they observed the whole ceremonial law as given by Moses; and thus they sought to destroy Christian liberty. There is a strange proneness in us to think that all do wrong who do not just as we do. Their doctrine was very discouraging. Wise and good men desire to avoid contests and disputes as far as they can; yet when false teachers oppose the main truths of the gospel, or bring in hurtful doctrines, we must not decline to oppose them.
7-21 We see from the words "purifying their hearts by faith," and the address of St. Peter, that justification by faith, and sanctification by the Holy Ghost, cannot be separated; and that both are the gift of God. We have great cause to bless God that we have heard the gospel. May we have that faith which the great Searcher of hearts approves, and attests by the seal of the Holy Spirit. Then our hearts and consciences will be purified from the guilt of sin, and we shall be freed from the burdens some try to lay upon the disciples of Christ. Paul and Barnabas showed by plain matters of fact, that God owned the preaching of the pure gospel to the Gentiles without the law of Moses; therefore to press that law upon them, was to undo what God had done. The opinion of James was, that the Gentile converts ought not to be troubled about Jewish rites, but that they should abstain from meats offered to idols, so that they might show their hatred of idolatry. Also, that they should be cautioned against fornication, which was not abhorred by the Gentiles as it should be, and even formed a part of some of their rites. They were counselled to abstain from things strangled, and from eating blood; this was forbidden by the law of Moses, and also here, from reverence to the blood of the sacrifices, which being then still offered, it would needlessly grieve the Jewish converts, and further prejudice the unconverted Jews. But as the reason has long ceased, we are left free in this, as in the like matters. Let converts be warned to avoid all appearances of the evils which they formerly practised, or are likely to be tempted to; and caution them to use Christian liberty with moderation and prudence.
22-35 Being warranted to declare themselves directed by the immediate influence of the Holy Ghost, the apostles and disciples were assured that it seemed good unto God the Holy Spirit, as well as to them, to lay upon the converts no other burden than the things before mentioned, which were necessary, either on their own account, or from present circumstances. It was a comfort to hear that carnal ordinances were no longer imposed on them, which perplexed the conscience, but could not purify or pacify it; and that those who troubled their minds were silenced, so that the peace of the church was restored, and that which threatened division was removed. All this was consolation for which they blessed God. Many others were at Antioch. Where many labour in the word and doctrine, yet there may be opportunity for us: the zeal and usefulness of others should stir us up, not lay us asleep.
36-41 Here we have a private quarrel between two ministers, no less than Paul and Barnabas, yet made to end well. Barnabas wished his nephew John Mark to go with them. We should suspect ourselves of being partial, and guard against this in putting our relations forward. Paul did not think him worthy of the honour, nor fit for the service, who had departed from them without their knowledge, or without their consent: see ch. 13:13|. Neither would yield, therefore there was no remedy but they must part. We see that the best of men are but men, subject to like passions as we are. Perhaps there were faults on both sides, as usual in such contentions. Christ's example alone, is a copy without a blot. Yet we are not to think it strange, if there are differences among wise and good men. It will be so while we are in this imperfect state; we shall never be all of one mind till we come to heaven. But what mischief the remainders of pride and passion which are found even in good men, do in the world, and do in the church! Many who dwelt at Antioch, who had heard but little of the devotedness and piety of Paul and Barnabas, heard of their dispute and separation; and thus it will be with ourselves, if we give way to contention. Believers must be constant in prayer, that they may never be led by the allowance of unholy tempers, to hurt the cause they really desire to serve. Paul speaks with esteem and affection both of Barnabas and Mark, in his epistles, written after this event. May all who profess thy name, O loving Saviour, be thoroughly reconciled by that love derived from thee which is not easily provoked, and which soon forgets and buries injuries.
Rich's Acts Chapter 15 comment about verse 20 on 6/07/2014, 4:52pm...
Idolatry blood drinking are not too big of problems in Church. Strangled Meats though, they will have to start calling their local meat markets to find out. Fornacation? Some report, lots of Pastors viewing porn, and average church goer hook ups, but I hope is just exaggerated. These are the first 4 basics. Then the next 2 basics are Hear moses read 1 on the Sabbath 2 . 4 2 Most Christians meet on the first day of the week, not the 7th, and moses May be quoted, but may not be regularly read.
BSP's Acts Chapter 15 comment about verse 29 on 5/23/2014, 7:55am...
By obeying this scripture we can save ourselves from so many various diseases and emotional pain. The end of this scripture is very true because it says that if we do these things it will be well with us. This helps us to enjoy relatively good physical and emotional well being.
Mocha's Acts Chapter 15 comment about verse 39 on 5/07/2014, 3:17am...
It just goes to show that men of God do disagree
IvanC's Acts Chapter 15 comment on 3/11/2014, 8:00am...
Verse 10 is absolute and refer to the law of moses and not only the circumcision as some want to teach especially those trying to get rich with the tithing of their fellows
Mia's Acts Chapter 15 comment about verse 20 on 3/10/2014, 6:55pm...
Some people say that this verse only accounts for biblical times and cannot not be applied to the 21st Century But Hebrew 13 8 says God is the same yesterday today and forever
Brenda's Acts Chapter 15 comment on 11/21/2013, 8:02am...
The Book of Acts is an eye-opening book , when we truly read what we are reading, asking the Lord for understanding, much is revealed, and much is learned. Praise God for his GRACE! For if it wasn't for Jesus dying for us, how in the world would we ever make it?!!
James Ayo's Acts Chapter 15 comment about verse 19 on 11/20/2013, 5:21pm...
This is the beginning of official admission of gentiles (My forefathers and yours, if you are not Hebrew)into Christianity according to the will and plans of God. Hence Christians are not supposed to be dragged into practising the law of Moses any longer, unfortunately this still happens, because the VEIL still remains through the reading of -MOSES- the old testaments, though we have been told that Jesus Christ is the end of the law unto salvation for us that believes.
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