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1611 Bible BooksRomans 11:32 (1611 King James Bible)
Viewing the 1611 King James Version. Click to switch to standard King James Version of Romans 11:32
For God hath concluded them all in vnbeliefe, that he might haue mercy vpon all.
- 1611 King James Bible
Romans 11:32 side note reference: Or, shut them all vp together.
Other Translations of Romans 11:32
For God hath concluded them all in unbelief, that he might have mercy upon all.
- King James Version (Pure Cambridge 'Authorized Version')
For God hath shut up all unto disobedience, that he might have mercy upon all.
- American Standard Version (1901)
For God has let them all go against his orders, so that he might have mercy on them all.
- Basic English Bible
For God has let them all go against his orders, so that he might have mercy on them all.
- Darby Bible
Ro 11:32 For God hath concluded them all in unbelief. Hath included all under disobedience. First the Gentiles were disobedient, but now were called. Now the Jews were disobedient, but would finally be saved. That he may have mercy upon all. God would have mercy on all, both Jew and Gentile.
- People's Bible
For God hath concluded them all in unbelief, that he might have mercy upon all.
- Webster's Bible
For God has locked up all in the prison of unbelief, that upon all alike He may have mercy.
- Weymouth Bible
For God has shut up all to disobedience, that he might have mercy on all.
- World English Bible
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle.
- Wycliffe Bible
for God did shut up together the whole to unbelief, that to the whole He might do kindness.
- Youngs Literal Bible
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View Wesley's Notes for Romans 11:32
11:32 For God hath shut up all together in disobedience - Suffering each in their turn to revolt from him. First, God suffered the gentiles in the early age to revolt, and took the family of Abraham as a peculiar seed to himself. Afterwards he permitted them to fall through unbelief, and took in the believing gentiles. And he did even this to provoke the Jews to jealousy, and so bring them also in the end to faith. This was truly a mystery in the divine conduct, which the apostle adores with such holy astonishment.
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