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Mark Chapter 10  (1611 Bible)

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Mark Chapter 10, Original 1611 KJV

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(this is a scan from the exact, authentic, original 1611 'HE' King James Bible)

1 And he rose from thence, & commeth into the coasts of Iudea by the farther side of Iordan: and the people resort vnto him againe, and as he was wont, he taught them againe.

2 ¶ And the Pharises came to him, and asked him, Is it lawfull for a man to put away his wife? tempting him.

3 And he answered, and saide vnto them, What did Moses command you?

4 And they said, Moses suffered to write a bill of diuorcement, and to put her away.

5 And Iesus answered, and said vnto them, For the hardnesse of your heart, he wrote you this precept.

6 But from the beginning of the creation, God made them male, and female.

7 For this cause shall a man leaue his father and mother, and cleaue to his wife,

8 And they twaine shalbe one flesh: so then they are no more twaine, but one flesh.

9 What therefore God hath ioyned together, let not man put asunder.

10 And in the house his disciples asked him againe of the same matter.

11 And he saith vnto them, Whosoeuer shall put away his wife, and marry another, committeth adultery against her.

12 And if a woman shall put away her husband, and bee married to another, she committeth adulterie.

13 ¶ And they brought yong children to him, that he should touch them, and his disciples rebuked those that brought them.

14 But when Iesus saw it, hee was much displeased, and said vnto them, Suffer the little children to come vnto mee, and forbid them not: for of such is the kingdome of God.

15 Uerily I say vnto you, Whosoeuer shall not receiue the kingdome of God as a little childe, he shall not enter therein.

16 And hee tooke them vp in his armes, put his handes vpon them, and blessed them.

17 ¶ And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good master, what shall I doe that I may inherit eternall life?

18 And Iesus said vnto him, Why callest thou me good? There is no man good, but one, that is God.

19 Thou knowest the Commandements, Doe not commit adulterie, Doe not kill, Doe not steale, Doe not beare false witnesse, Defraud not, Honour thy father, and mother.

20 And hee answered, and saide vnto him, Master, all these haue I obserued from my youth.

21 Then Iesus beholding him, loued him, and said vnto him, One thing thou lackest; Goe thy way, sell whatsoeuer thou hast, and giue to the poore, and thou shalt haue treasure in heauen, and come, take vp the crosse & folow me.

22 And hee was sad at that saying, and went away grieued: for hee had great possessions.

23 ¶ And Iesus looked round about, and saith vnto his disciples, How hardly shall they that haue riches enter into the kingdome of God?

24 And the disciples were astonished at his words. But Iesus answereth againe, and saith vnto them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God?

25 It is easier for a camel to goe thorow the eye of a needle, then for a rich man to enter into the kingdom of God.

26 And they were astonished out of measure, saying among themselues, Who then can be saued?

27 And Iesus looking vpon them, saith, With men it is impossible, but not with God: for with God all things are possible.

28 ¶ Then Peter began to say vnto him, Loe, we haue left all, and haue followed thee.

29 And Iesus answered, and said, Uerily I say vnto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the Gospels,

30 But hee shall receiue an hundred fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternall life:

31 But many that are first, shall be last: and the last, first.

32 ¶ And they were in the way going vp to Hierusalem: and Iesus went before them, and they were amazed, and as they followed, they were afraid: and he tooke againe the twelue, and began to tell them what things should happen vnto him,

33 Saying, Behold, we go vp to Hierusalem, and the Sonne of man shall be deliuered vnto the chiefe Priests, and vnto the Scribes: and they shall condemne him to death, and shall deliuer him to the Gentiles.

34 And they shall mocke him, and shall scourge him, and shall spit vpon him, and shall kill him, and the third day he shall rise againe.

35 ¶ And Iames, and Iohn the sonnes of Zebedee come vnto him, saying, Master, we would þt thou shouldest do for vs whatsoeuer we shall desire.

36 And hee saide vnto them, What would ye that I should doe for you?

37 They said vnto him, Grant vnto vs that wee may sit, one on thy right hand, and the other on thy left hand, in thy glory.

38 But Iesus said vnto them, Yee know not what ye aske: Can ye drinke of the cup that I drinke of? and be baptized with the baptisme that I am baptized with?

39 And they said vnto him, Wee can. And Iesus said vnto them, Ye shall indeed drinke of the cup that I drinke of: and with the baptisme that I am baptized withall, shall ye be baptized:

40 But to sit on my right hand and on my left hand, is not mine to giue, but it shall be giuen to them for whom it is prepared.

41 And when the ten heard it, they beganne to bee much displeased with Iames and Iohn.

42 But Iesus called them to him, and saith vnto them, Yee know that they which are accompted to rule ouer the Gentiles, exercise Lordship ouer them: and their great ones exercise authoritie vpon them.

43 But so shall it not be among you: but whosoeuer will bee great among you, shall be your minister:

44 And whosoeuer of you will bee the chiefest, shalbe seruant of all.

45 For euen the Sonne of man came not to bee ministred vnto, but to minister, and to giue his life a ransome for many.

46 ¶ And they came to Iericho: and as he went out of Iericho with his disciples, and a great number of people; blinde Bartimeus, the son of Timeus, sate by the high wayes side, begging.

47 And when he heard that it was Iesus of Nazareth, he began to cry out, and say, Iesus thou Sonne of Dauid, haue mercie on me.

48 And many charged him, that he should hold his peace: But he cried the more a great deale, Thou Sonne of Dauid, haue mercy on me.

49 And Iesus stood still, and commanded him to bee called: and they call the blinde man, saying vnto him, Be of good comfort, rise, he calleth thee.

50 And hee casting away his garment, rose, and came to Iesus.

51 And Iesus answered, and said vnto him, What wilt thou that I should doe vnto thee? The blinde man said vnto him, Lord, that I might receiue my sight.

52 And Iesus saide vnto him, Goe thy way, thy faith hath made thee whole: And immediatly hee receiued his sight, & followed Iesus in the way.


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Fuller Ming's Mark Chapter 10 comment about verse 7 on 5/26/2013, 5:42pm...

I can't separate Mark 10:7 from Mark 10:8, they strongly belong together.... "...and the two become one flesh". The biology, physiology, and emotional and psychological bonding that God has designed into mankind is for a man and a woman to be married - one man, one woman, for life. My feelings or desires for multiple women or for a man in this intimate and life-long bonding relationship is restricted to one man and one woman for life, regardless of reproductive results. One flesh can imply child, but this same language is used in 1 Corinthians 6:16 with regard to having sex with a prostitute - ONE FLESH, and clearly a child is not the byproduct. As human beings, we must RESTRICT ourselves from all kinds of desires, wants, wishes, and urges. It is healthy and good. One flesh is all encompassing, involving the whole human being - not just our bodies but also our emotions, desires, heart, mind, and even dreams. We mess up with this, and we are simply in pain, confused, hurt, frustrated, and a bunch of other negative emotions; and we often deal with these things for much of our lives when we don't restrict ourselves to one man and one woman for life when it comes to sexual activity.

 


Don Farmer, Jr.'s Mark Chapter 10 comment about verse 18 on 4/17/2013, 6:13am...

The rich young ruler called Jesus good. Jesus responds: There is none good but God. The point is: Since there is none good but God, if Jesus is good, then He must be God. There is no denying that Jesus is good. He does not just do good things, He is good. He is inherently good because of His deity. Because of this, had the rich young ruler fully believed who He was and trusted Him, he would have been willing to do anything Jesus asked him to do.

 


Steve's Mark Chapter 10 comment about verse 21 on 3/06/2013, 1:18pm...

He loved him. He demonstrated that love for him by telling him what he must do in order to worship and become a disciple. The rich young ruler could have had vast satisfaction and blessing in obedience, but rather chose to be rich, how sad. He could have had great comfort in knowing he had forsaken all for The Master. Instead he doubtless lived a life of misery, never being satisfied with the wealth he loved more than his Savior.

Do we repeat this same mistake? Surely this man was a child of God for Jesus 'loved him'. Nevertheless, his selfishness hindered his joy in this time world.

 


Afam's Mark Chapter 10 comment about verse 18 on 2/06/2013, 10:04am...

You guys are entirely missing the point. Jesus is God. Him and the father are one. He is the express image of the father. The perfect imprint. The very icon of the father. Jesus in addressing the man, told him no one is good but God. Why? Look at the previous verse 17. This very man called him good teacher only because he witnessed his acts and not because he was convinced he was son of God. Jesus was trying to tell the man that one is good not because of only his outward act but also that he possesses the nature of God. There is a difference between right living and righteousness. You can only live right if you have the righteousness of God. The righteousness of God is the expression of the nature and will of God. Christ gave full expression to that. After all, it’s God that judges what is right and wrong. You have to know the will of God to know that. You can't just see a man and say he is good if you don't have the correct standard to judge by which is the will and nature of God. When you receive Christ, this is given to you as a gift. Only then can you rightly judge. Please study your bible very well. Spiritual things are foolishness to the natural man, 1 Corinth 2:14.

 


Jay's Mark Chapter 10 comment on 12/18/2012, 11:10am...

@Laoshang and Grant,
In verse 18:
1. Jesus is the son of God and he is God manifest in the flesh, read John;
2. God calls men throughout biblical history:
a. Man of God;
b. Friend;
c. One after my own heart; etc..
I do not recall God calling any man good. You need to look through the eyes God. We are all sinners in need of redemption and only Jesus deserves to be called good because he is the sinless lamb of God that taketh away the sins of the world.

 


Jay's Mark Chapter 10 comment on 12/18/2012, 10:59am...

@Grace,
On verse 11:
1. This statement is true under the law which at this time in history they were still under until the cross. Under grace in the church age the qualifications for divorce without spiritual consequences changes a little.
2. All things before salvation are forgiven by God and remembered no more;
3. Desertion in I Corinthians 7:10-15 is not held against the one who has been deserted.

 


Jay's Mark Chapter 10 comment on 12/18/2012, 10:43am...

@Tony's,
On Verse 15, the kingdom of God is a spiritual kingdom (Romans 14:17) not physical as is the kingdom of heaven. The holy spirit is simply informing us that any person wanting to enter the kingdom of God must enter with the faith of little children that have believing minds and receptive hearts (souls). Remember both kingdoms; of God and of heaven are in Jesus Christ.

 


Tony's Mark Chapter 10 comment about verse 15 on 10/12/2012, 4:35am...

I interpret this as meaning that we should accept the Kingdom of God in good faith and trust, and not subject it to scrutiny and endless debate.

 


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