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Luke Chapter 23  (1611 Bible)

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Luke Chapter 23, Original 1611 KJV

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(this is a scan from the exact, authentic, original 1611 'HE' King James Bible)

1 And the whole multitude of them arose, and led him vnto Pilate.

2 And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.

3 And Pilate asked him, saying, Art thou the king of the Iewes? And he answered him, & said, Thou sayest it.

4 Then saide Pilate to the chiefe Priests, and to the people, I finde no fault in this man.

5 And they were the more fierce, saying, He stirreth vp the people, teaching thorowout all Iurie, beginning from Galilee to this place.

6 When Pilate heard of Galilee, he asked whether the man were a Galilean.

7 And assoone as he knew that hee belonged vnto Herods iurisdiction, hee sent him to Herode, who himselfe also was at Hierusalem at that time.

8 ¶ And when Herode saw Iesus, he was exceeding glad, for hee was desirous to see him of a long season, because he had heard many things of him, and hee hoped to haue seene some miracle done by him.

9 Then he questioned with him in many words, but he answered him nothing.

10 And the chiefe Priests and Scribes stood, and vehemently accused him.

11 And Herod with his men of warre set him at naught, and mocked him, and arayed him in a gorgeous robe, and sent him againe to Pilate.

12 ¶ And the same day Pilate and Herod were made friends together; for before, they were at enmitie betweene themselues.

13 ¶ And Pilate, when hee had called together the chiefe Priests, and the rulers, and the people,

14 Said vnto them, Ye haue brought this man vnto me, as one that peruerteth the people, and behold, I hauing examined him before you, haue found no fault in this man, touching those things whereof ye accuse him.

15 No, nor yet Herod: for I sent you to him, and loe, nothing worthy of death is done vnto him.

16 I will therefore chastise him, and release him.

17 For of necessitie hee must release one vnto them at the Feast.

18 And they cried out all at once, saying, Away with this man, and release vnto vs Barabbas,

19 Who for a certaine sedition made in the citie, and for murder, was cast in prison.

20 Pilate therefore willing to release Iesus, spake againe to them:

21 But they cried, saying, Crucifie him, crucifie him.

22 And hee said vnto them the third time, Why, what euill hath he done? I haue found no cause of death in him, I will therefore chastise him, & let him goe.

23 And they were instant with loud voyces, requiring that he might be crucified: and the voyces of them, and of the chiefe Priests preuailed.

24 And Pilate gaue sentence that it should be as they required.

25 And he released vnto them, him that for sedition and murder was cast into prison, whom they had desired, but he deliuered Iesus to their will.

26 And as they led him away, they laid hold vpon one Simon a Cyrenian, comming out of the countrey, and on him they laid the crosse, that hee might beare it after Iesus.

27 ¶ And there followed him a great company of people, and of women, which also bewailed & lamented him.

28 But Iesus turning vnto them, said, Daughters of Hierusalem, weepe not for me, but weepe for your selues, and for your children.

29 For beholde, the dayes are comming, in the which they shall say, Blessed are the barren, and the wombs that neuer bare, and the paps which neuer gaue sucke.

30 Then shall they begin to say to the mountaines, Fall on vs, and to the hils, Couer vs.

31 For if they doe these things in a green tree, what shalbe done in the drie?

32 And there were also two other malefactors led with him, to bee put to death.

33 And when they were come to the place which is called Caluarie, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

34 ¶ Then said Iesus, Father, forgiue them, for they know not what they doe: And they parted his raiment, and cast lots.

35 And the people stood beholding, & the rulers also with them derided him, saying, Hee saued others, let him saue himselfe, if he be Christ, þe chosen of God.

36 And the souldiers also mocked him, comming to him, and offering him vineger,

37 And saying, If thou be the king of the Iewes, saue thy selfe.

38 And a superscription also was written ouer him in letters of Greeke, and Latin, & Hebrew, THIS IS THE KING OF THE IEWES.

39 ¶ And one of þe malefactors, which were hanged, railed on him, saying, If thou be Christ, saue thy selfe and vs.

40 But the other answering, rebuked him, saying, Doest not thou feare God, seeing thou art in the same condemnation?

41 And we indeed iustly; for we receiue the due reward of our deeds, but this man hath done nothing amisse.

42 And he said vnto Iesus, Lord, remember me when thou commest into thy kingdome.

43 And Iesus said vnto him, Uerily, I say vnto thee, to day shalt thou be with me in Paradise.

44 And it was about the sixt houre, and there was a darkenesse ouer all the earth, vntill the ninth houre.

45 And the Sunne was darkened, and the vaile of the temple was rent in the mids.

46 ¶ And when Iesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: And hauing said thus, he gaue vp the ghost.

47 Now when the Centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

48 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

49 And all his acquaintance, and the women that followed him from Galilee, stood a farre off, beholding these things.

50 ¶ And behold, there was a man named Ioseph, a counseller, and hee was a good man, and a iust.

51 (The same had not consented to the counsell and deede of them) he was of Arimathea, a city of the Iewes (who also himselfe waited for the kingdome of God.)

52 This man went vnto Pilate, and begged the body of Iesus.

53 And he tooke it downe, and wrapped it in linnen, and layd it in a Sepulchre that was hewen in stone, wherein neuer man before was layd.

54 And that day was the Preparation, and the Sabbath drew on.

55 And the women also which came with him from Galilee, followed after, and beheld the Sepulchre, and how his body was layd.

56 And they returned, and prepared spices and ointments, and rested the Sabbath day, according to the commandement.


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View All Luke Chapter 23 Comments...


Uzoma Ugoji's Luke Chapter 23 comment on 3/28/2013, 8:47pm...

Jesus said unto thy hands i hand over my spirit before he died. When he died Jesus the Christ and the repented robber promised paradise went straight back to heaven.

 


Mas's Luke Chapter 23 comment on 3/25/2013, 3:29pm...

@Troy,
“And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise”.
Today refers to the very moment Jesus was speaking, but the promise of meeting in paradise was only for the future.
Because just in verse 46 of same chapter, “Jesus gave up the ghost” meaning he died. And could only come back to life three days and three nights later.
So there was no way both could meet in paradise, because both died.
That’s what it says.
God bless you.

 


Troy's Luke Chapter 23 comment on 3/25/2013, 12:14pm...

Luke 23:43, And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. What is the meaning of this verse: How would I be able to teach this verse in bible study.

 


Julia M. Zvaners's Luke Chapter 23 comment about verse 38 on 3/17/2013, 9:41pm...

What was the original definition of Iewes and what year did it first appear in the bible? Also, why did the translators mistranslate the word as that is not what Pontius Pilate wrote? I feel that this is the most offensive verse in the bible because. Our Savior is the King of the Yehudim (Judeans) YeYeshua HaNazarei v Melech HaYehudim. And the word Jew was a vulgar English slang word that didn't appear till the 18th Century and Pilate was speaking of the country from which Yeshua was decent of not Jews. I have looked at it in Greek, Latin, and Hebrew. It breaks my heart to think that hated of the Hebrews so confused Christians to accept that Yeshua (Jesus) was ever King of the Jews. That is like saying he is King of the children of lies. Do you see why I find this so offensive to Our Lord and Savior? Yes I would like to understand why all the learned scholars have been unable to see their error.

 


James M. Bucher's Luke Chapter 23 comment about verse 31 on 2/06/2013, 6:48pm...

My opinion in this, about the green and dry tree is this; in Matthew 19:3-12, some Pharisees approached him to test him, they asked; is it lawful for a man to divorce his wife on any grounds. Verse 4, haven’t you read, he replied that he who created them in the beginning, made them male and female. Verse 5, he also said: for this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh. Verse 6, so they are no longer two but one flesh, therefore what God has joined together man must not separate. Verse 7, why then, they ask him did Moses command us to give divorce papers, and to send her away. Verse 8, he told them, Moses permitted you to divorce your wives because of the hardness of your hearts, but it was not like that from the beginning: Verse 9, and I tell you, whoever divorces his wife, except, for sexual immorality, and marries another, commits adultery. Verse 10, his disciples said to him, if the relationship of a man with his wife is like this, it is better not to marry. Verse 11, but he told them, not everyone can accept this saying? But only those it has been given to. Verse 12, for there are eunuchs, who were born that way from their mothers’ womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven, let anyone accept this who can. In Luke 23-27-29, the women were following Jesus as he was going to the cross they were mourning and lamenting him but turning to them, Jesus said daughters of Jerusalem, do not weep for me, but weep for yourselves and your children. Verse 29, look, the days are coming when they say, blessed are the barren, the wombs that never bore, and the breasts that never nursed; Isaiah said in 54:1-rejoice oh barren one, you who have not been in labor, for the children of the forsaken one will be more than the children of the married woman, says the Lord. Geneses 3:16, he said to the woman: I will intensify your labor pains: you will bear children: in Isaiah 56:3, no foreigner who has converted to the Lord should say, the Lord will exclude me from his people, and the eunuch should not say look, I am a dried up tree. Look on verses 4, I will give them, in my house and within my walls, a memorial and a name better than sons and daughters, I will give them a forever lasting name, this my thought on Luke 23:31. Jesus is talking about a woman, or man that can’t produce of their seed, if a women has children, she is fruitful green tree if not she could be a dry tree; or a eunuch can’t produce some eunuchs. When some men decide not to marry could be considered? God bless you women and men that can bear this.

 


Jay's Luke Chapter 23 comment on 2/02/2013, 2:30pm...

@Susan Dalton,
1. War! What is it good for? Absolutely nothing!
2. It has been said that war is God's judgment of sin here on earth and hell (not Hades) is God's judgment of sin hereafter;
3. War and violence will be continuous on earth until the prince of peace stops it after the white throne judgment (Revelation 20:15) when eternity begins.

 


Jay's Luke Chapter 23 comment on 2/02/2013, 2:04pm...

@ Wilsom Mungai,
1. The time of salvation is the moment a person calls upon and receives the lord Jesus Christ as their personal savior (Romans 10:9-13);
2. Easter is a Babylonian pagan ritual from the pagan Astaroth (Deuteronomy 1:4);
3. A bible believing Christian should never refer to the resurrection day as Easter;
4. My question is what does the rabbit and egg have to do with the resurrection of Jesus Christ?

 


Jay's Luke Chapter 23 comment on 2/02/2013, 1:40pm...

@James,
The righteous are remembered at the moment of salvation (2 Corinthians 6:2), just as we are known by God at the moment of conception (Jeremiah 1:5).

 


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