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Luke Chapter 14  (1611 Bible)

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Luke Chapter 14, Original 1611 KJV

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(this is a scan from the exact, authentic, original 1611 'HE' King James Bible)

1 And it came to passe, as he went into the house of one of the chief Pharises to eat bread on þe Sabbath day, that they watched him.

2 And behold, there was a certaine man before him, which had the dropsie.

3 And Iesus answering, spake vnto the Lawyers and Pharises, saying, Is it lawfull to heale on the Sabbath day?

4 And they held their peace. And he tooke him, and healed him, & let him go,

5 And answered them, saying, Which of you shall haue an asse or an oxe fallen into a pit, and will not straightway pull him out on the Sabbath day?

6 And they could not answere him againe to these things.

7 ¶ And he put foorth a parable to those which were bidden, when he marked howe they chose out the chiefe roumes, saying vnto them,

8 When thou art bidden of any man to a wedding, sit not downe in the highest roume: lest a more honourable man then thou be bidden of him,

9 And hee that bade thee and him, come, and say to thee, Giue this man place: and thou begin with shame to take the lowest roume.

10 But when thou art bidden, goe and sit downe in the lowest roume, that when he that bade thee commeth, hee may say vnto thee, Friend, goe vp higher: then shalt thou haue worship in the presence of them that sit at meate with thee.

11 For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.

12 ¶ Then said hee also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsemen, nor thy rich neighbours, lest they also bid thee againe, and a recompence be made thee.

13 But when thou makest a feast, call the poore, the maimed, the lame, the blinde,

14 And thou shalt be blessed, for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the iust.

15 ¶ And when one of them that sate at meate with him, heard these things, he said vnto him, Blessed is hee that shall eate bread in the kingdom of God.

16 Then said hee vnto him, A certaine man made a great supper, and bade many:

17 And sent his seruant at supper time, to say to them that were bidden, Come, for all things are now ready.

18 And they all with one consent began to make excuse: The first said vnto him, I haue bought a piece of ground, and I must needs goe and see it: I pray thee haue me excused.

19 And another said, I haue bought fiue yoke of oxen, and I goe to prooue them: I pray thee haue me excused.

20 And another said, I haue maried a wife: and therefore I cannot come.

21 So that seruant came, and shewed his lord these things. Then the master of the house being angry, sayde to his seruant, Goe out quickely into the streetes and lanes of the city, and bring in hither the poore, and the maimed, and the halt, and the blinde.

22 And the seruant said, Lord, it is done as thou hast commanded, and yet there is roume.

23 And the Lord said vnto the seruant, Goe out into the high wayes and hedges, and compell them to come in, that my house may be filled.

24 For I say vnto you, that none of those men which were bidden, shall taste of my supper.

25 ¶ And there went great multitudes with him: and hee turned, and said vnto them,

26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his owne life also, hee cannot be my disciple.

27 And whosoeuer doeth not beare his crosse, and come after me, cannot be my disciple.

28 For which of you intending to build a towre, sitteth not downe first, and counteth the cost, whether he haue sufficient to finish it?

29 Lest haply after hee hath laide the foundation, and is not able to finish it, all that behold it, begin to mock him,

30 Saying, This man beganne to build, and was not able to finish.

31 Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?

32 Or else, while the other is yet a great way off, hee sendeth an ambassage, and desireth conditions of peace.

33 So likewise, whosoeuer he be of you, that forsaketh not all that he hath, he cannot be my disciple.

34 ¶ Salt is good: but if the salt haue lost his sauour, wherewith shall it be seasoned?

35 It is neither fit for the land, nor yet for the dunghill: but men cast it out. He that hath eares to heare, let him heare.


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Anonymous's Luke Chapter 14 comment on 5/14/2013, 7:41pm...

i like when jesus heal the man that has dospy. And JESUS said to thelawyers and pharisees, jesus said to them is it lawful to heal on the sabbath day. The pharisees took for granted that they were righteous because they religiously observed the mosaic law.

 


Cynthia's Luke Chapter 14 comment on 3/21/2013, 11:45pm...

Verse 26 means just what it said, you got to hate everything for God, because he does not take second to any one. Roman 9:13, as it is written, Jacob have I loved, but Esau have I hated. God hated Esau because he sold his birth right to Jacob, his younger brother.

 


Harrison's Luke Chapter 14 comment on 2/11/2013, 12:06pm...

I understand the chapter talks all about to be Humble.

 


Jay's Luke Chapter 14 comment on 1/17/2013, 3:51pm...

Comment on verse 26:
1. This is a very misunderstood passage simply because people continue to make remarks about biblical scriptures without research and studying (2 Timothy 2:15);
2. Can anyone of reason truly believe that Jesus is teaching us that we must hate our family members in order to love and follow him?
3. Only an antichrist that rejects God's word and the truth of biblical philosophy would come to that conclusion;
4. The meaning behind the word hate is the same found in Genesis 29:30,31. Jacob truly loved Rachel more than Leah in verse 30, but noticed the word hate used by God in his description of how Jacob feels towards Leah in verse 31;
5. There are times when God uses the word hate in his describing of a feeling of one person over another when it is just a matter of a person having a more affectionate preference over someone else;
6. To get the true description of Jesus is saying in verse 26, go to Colossians 3:1-4;
7. True example of God's hatred about someone or something can be found in Proverbs 6:16-19.

 


Okeoghene Grace Dietake's Luke Chapter 14 comment about verse 26 on 1/11/2013, 12:41am...

Knowing you Jesus; there is no greater thing. Nothing (death, life, tribulations, family, wealth, self esteem, wealth, famine, hunger,..) shall separate me from your love... Romans 8:35-39. Whatever stands deceitfully to take your place in my life, I consider as dung and am ready to turn away from even if it is my own life. This is my solemn declaration and this is a light in a sense of what Luke 14:26 means. That nothing else matters; that all is NOTHING compared to the priceless blessings of knowing Jesus and that without this mentality, one is not even qualified to be a disciple of the Lord Jesus Christ.

 


Bill Whiteley's Luke Chapter 14 comment on 5/18/2012, 9:33am...

My earthly family may not be my eternal family. Some posts here come from a wordly point of view. What does a believer in Jesus and his word have in common with anybody who hates Jesus?

 


Sherylynn Taylor's Luke Chapter 14 comment on 2/02/2012, 12:26pm...

My Thoughts is that everything is God's he made us for is purpose not for our purpose.And when realize this and know how much He loved us we won't have problems putting Him first. For God so Loved the world that He gave His only begotten a Son that he that whoever believes in Him should not perish but have everlasting life. John 3:16 and this was His great gift to us. so our gift to Him is to put HIm first

 


Abu's Luke Chapter 14 comment about verse 26 on 1/27/2012, 12:43pm...

Has anyone ever heard of the word fideism? according to Merriam-Webster FIDEISM. : reliance on faith rather than reason in pursuit of religious truth. — fi·de·ist \-ˌdā-ist\ noun. — fi·de·is·tic \ˌfē-(ˌ)dā-ˈis-tik\ ... To hate my mother or my father or anyone else is in my opinion a Jim Jones hypocrisy - where people are lead like blind sheep to mass slaughters and suicides - to contort or interpret this to mean anything other than the acceptance of unsound reasoning. To "know thy self" the great Imhotep proclaimed is where one learns all things as self being the building of that temple towards The Creator. If you "hate" yourself, your mother etc..you tear away the foundation of understanding and forgiveness which is even contrary to Christian theology. No matter how you slice it, if according to your own Bible Matthew 5:37 says," But let your Yes be Yes and your No, ' No. For whatever is more than these is from the evil one".
Hotep

 


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