Find a specific verse in the 1611 Bible:
1611 Bible BooksViewing the 1611 King James Version. Click to switch to standard King James Version of Acts 4:2
- 1611 King James Bible
Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
- King James Version (Pure Cambridge 'Authorized Version')
being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.
- American Standard Version (1901)
Being greatly troubled because they were teaching the people and preaching Jesus as an example of the coming back from the dead.
- Basic English Bible
Being greatly troubled because they were teaching the people and preaching Jesus as an example of the coming back from the dead.
- Darby Bible
Ac 4:2 Being grieved. There were three classes of assailants: priests, military, and Sadducees. They had three grounds for action: (1) that Peter and John "taught the people", (2) that they taught "in the name of Christ" (Ac 4:18), and (3) that they bore witness of "the resurrection". And preached through Jesus the resurrection from the dead. The last doctrine, of the resurrection, uprooted the creed of the Sadducees (see notes on Mat 22:23 Ac 23:8). While Jesus lived, his assailants were chiefly Pharisees; when his apostles began to preach his resurrection the Sadducees came to the front as his chief opposers. This will be noted throughout Acts.
- People's Bible
Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
- Webster's Bible
highly incensed at their teaching the people and proclaiming in the case of Jesus the Resurrection from among the dead.
- Weymouth Bible
being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.
- World English Bible
that thei tauyten the puple, and telden in Jhesu the ayenrisyng fro deth.
- Wycliffe Bible
being grieved because of their teaching the people, and preaching in Jesus the rising again out of the dead --
- Youngs Literal Bible
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