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1 And Iesus went out, and departed from the temple, and his Disciples came to him, for to shew him the buildings of the temple.

2 And Iesus said vnto them, See yee not all these things? Uerily I say vnto you, there shall not be left heere one stone vpon another, that shall not be throwen downe.

3 And as he sate vpon the mount of Oliues, the Disciples came vnto him priuately, saying, Tell vs, when shall these things be? And what shall be the signe of thy coming, and of the end of the world?

4 And Iesus answered, and said vnto them, Take heed that no man deceiue you.

5 For many shall come in my name, saying, I am Christ: and shall deceiue many.

6 And yee shall heare of warres, and rumors of warres: See that yee be not troubled: for all these things must come to passe, but the end is not yet.

7 For nation shall rise against nation, and kingdome against kingdome, and there shall be famines, and pestilences, and earthquakes in diuers places.

8 All these are the beginning of sorrowes.

9 Then shall they deliuer you vp to be afflicted, and shall kill you: and yee shall bee hated of all nations for my names sake.

10 And then shall many be offended, and shall betray one another, and shall hate one another.

11 And many false Prophets shall rise, and shall deceiue many.

12 And because iniquitie shal abound, the loue of many shall waxe cold.

13 But he that shall endure vnto the end, the same shall be saued.

14 And this Gospell of the kingdome shall be preached in all the world, for a witnesse vnto al nations, and then shall the end come.

15 When yee therefore shall see the abomination of desolation, spoken of by Daniel the Prophet, stand in the holy place, (who so readeth, let him vnderstand.)

16 Then let them which be in Iudea, flee into the mountaines.

17 Let him which is on the house top, not come downe, to take any thing out of his house:

18 Neither let him which is in the field, returne backe to take his clothes.

19 And woe vnto them that are with child, and to them that giue sucke in those dayes.

20 But pray yee that your flight bee not in the winter, neither on the Sabbath day:

21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor euer shall be.

22 And except those dayes should be shortned, there should no flesh be saued: but for the elects sake, those dayes shall be shortned.

23 Then if any man shall say vnto you, Loe, heere is Christ, or there: beleeue it not.

24 For there shall arise false Christs, and false prophets, and shal shew great signes and wonders: insomuch that (if it were possible,) they shall deceiue the very elect.

25 Behold, I haue told you before.

26 Wherefore, if they shall say vnto you, Behold, he is in the desert, goe not foorth: Behold, he is in the secret chambers, beleeue it not.

27 For as the lightening commeth out of the East, and shineth euen vnto the West: so shall also the coming of the Sonne of man be.

28 For wheresoeuer the carkeise is, there will the Eagles bee gathered together.

29 Immediately after the tribulation of those dayes, shall the Sunne be darkned, and the Moone shall not giue her light, and the starres shall fall from heauen, and the powers of the heauens shall be shaken.

30 And then shall appeare the signe of the Sonne of man in heauen: and then shall all the Tribes of the earth mourne, and they shall see the Sonne of man coming in the clouds of heauen, with power and great glory.

31 And hee shall send his Angels with a great sound of a trumpet, and they shall gather together his Elect from the foure windes, from one end of heauen to the other.

32 Now learne a parable of the figtree: when his branch is yet tender, and putteth foorth leaues, yee know that Summer is nigh:

33 So likewise yee, when ye shall see all these things, know that it is neere, euen at the doores.

34 Uerely I say vnto you, this generation shall not passe, till all these things be fulfilled.

35 Heauen and earth shall passe away, but my wordes shall not passe away.

36 But of that day and houre knoweth no man, no, not the Angels of heauen, but my Father onely.

37 But as the dayes of Noe were, so shall also the comming of the Sonne of man be.

38 For as in the dayes that were before the Flood, they were eating, and drinking, marrying, and giuing in mariage, vntill the day that Noe entred into the Arke,

39 And knew not vntill the Flood came, and tooke them all away: so shall also the comming of the Sonne of man be.

40 Then shall two be in the field, the one shalbe taken, and the other left.

41 Two women shall be grinding at the mill: the one shall be taken, and the other left.

42 Watch therfore, for ye know not what houre your Lord doth come.

43 But know this, that if the good man of the house had knowen in what watch the thiefe would come, he would haue watched, and would not haue suffered his house to be broken vp.

44 Therefore be yee also ready: for in such an houre as you thinke not, the sonne of man commeth.

45 Who then is a faithfull and wise seruant, whom his Lord hath made ruler ouer his houshold, to giue them meat in due season?

46 Blessed is that seruant, whome his Lord when he commeth, shall finde so doing.

47 Uerely I say vnto you, that hee shal make him ruler ouer all his goods.

48 But and if that euill seruant shal say in his heart, My Lord delayeth his comming,

49 And shall begin to smite his fellow seruants, and to eate and drinke with the drunken:

50 The Lord of that seruant shall come in a day when hee looketh not for him, and in an houre that hee is not ware of:

51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

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Commentary for Matthew 24

Christ foretells the destruction of the temple. (1-3) The troubles before the destruction of Jerusalem. (4-28) Christ foretells other signs and miseries, to the end of the world. (29-41) Exhortations to watchfulness. (42-51)1-3 Christ foretells the utter ruin and destruction coming upon the temple. A believing foresight of the defacing of all worldly glory, will help to keep us from admiring it, and overvaluing it. The most beautiful body soon will be food for worms, and the most magnificent building a ruinous heap. See ye not all these things? It will do us good so to see them as to see through them, and see to the end of them. Our Lord having gone with his disciples to the Mount of Olives, he set before them the order of the times concerning the Jews, till the destruction of Jerusalem; and as to men in general till the end of the world.

4-28 The disciples had asked concerning the times, When these things should be? Christ gave them no answer to that; but they had also asked, What shall be the sign? This question he answers fully. The prophecy first respects events near at hand, the destruction of Jerusalem, the end of the Jewish church and state, the calling of the Gentiles, and the setting up of Christ's kingdom in the world; but it also looks to the general judgment; and toward the close, points more particularly to the latter. What Christ here said to his disciples, tended more to promote caution than to satisfy their curiosity; more to prepare them for the events that should happen, than to give a distinct idea of the events. This is that good understanding of the times which all should covet, thence to infer what Israel ought to do. Our Saviour cautions his disciples to stand on their guard against false teachers. And he foretells wars and great commotions among nations. From the time that the Jews rejected Christ, and he left their house desolate, the sword never departed from them. See what comes of refusing the gospel. Those who will not hear the messengers of peace, shall be made to hear the messengers of war. But where the heart is fixed, trusting in God, it is kept in peace, and is not afraid. It is against the mind of Christ, that his people should have troubled hearts, even in troublous times. When we looked forward to the eternity of misery that is before the obstinate refusers of Christ and his gospel, we may truly say, The greatest earthly judgments are but the beginning of sorrows. It is comforting that some shall endure even to the end. Our Lord foretells the preaching of the gospel in all the world. The end of the world shall not be till the gospel has done its work. Christ foretells the ruin coming upon the people of the Jews; and what he said here, would be of use to his disciples, for their conduct and for their comfort. If God opens a door of escape, we ought to make our escape, otherwise we do not trust God, but tempt him. It becomes Christ's disciples, in times of public trouble, to be much in prayer: that is never out of season, but in a special manner seasonable when we are distressed on every side. Though we must take what God sends, yet we may pray against sufferings; and it is very trying to a good man, to be taken by any work of necessity from the solemn service and worship of God on the sabbath day. But here is one word of comfort, that for the elect's sake these days shall be made shorter than their enemies designed, who would have cut all off, if God, who used these foes to serve his own purpose, had not set bounds to their wrath. Christ foretells the rapid spreading of the gospel in the world. It is plainly seen as the lightning. Christ preached his gospel openly. The Romans were like an eagle, and the ensign of their armies was an eagle. When a people, by their sin, make themselves as loathsome carcasses, nothing can be expected but that God should send enemies to destroy them. It is very applicable to the day of judgment, the coming of our Lord Jesus Christ in that day, #2Th 2:1|. Let us give diligence to make our calling and election sure; then may we know that no enemy or deceiver shall ever prevail against us.

29-41 Christ foretells his second coming. It is usual for prophets to speak of things as near and just at hand, to express the greatness and certainty of them. Concerning Christ's second coming, it is foretold that there shall be a great change, in order to the making all things new. Then they shall see the Son of man coming in the clouds. At his first coming, he was set for a sign that should be spoken against, but at his second coming, a sign that should be admired. Sooner or later, all sinners will be mourners; but repenting sinners look to Christ, and mourn after a godly sort; and those who sow in those tears shall shortly reap in joy. Impenitent sinners shall see Him whom they have pierced, and, though they laugh now, shall mourn and weep in endless horror and despair. The elect of God are scattered abroad; there are some in all places, and all nations; but when that great gathering day comes, there shall not one of them be missing. Distance of place shall keep none out of heaven. Our Lord declares that the Jews should never cease to be a distinct people, until all things he had been predicting were fulfilled. His prophecy reaches to the day of final judgment; therefore he here, ver. 34, foretells that Judah shall never cease to exist as a distinct people, so long as this world shall endure. Men of the world scheme and plan for generation upon generation here, but they plan not with reference to the overwhelming, approaching, and most certain event of Christ's second coming, which shall do away every human scheme, and set aside for ever all that God forbids. That will be as surprising a day, as the deluge to the old world. Apply this, first, to temporal judgments, particularly that which was then hastening upon the nation and people of the Jews. Secondly, to the eternal judgment. Christ here shows the state of the old world when the deluge came. They were secure and careless; they knew not, until the flood came; and they believed not. Did we know aright that all earthly things must shortly pass away, we should not set our eyes and hearts so much upon them as we do. The evil day is not the further off for men's putting it far from them. What words can more strongly describe the suddenness of our Saviour's coming! Men will be at their respective businesses, and suddenly the Lord of glory will appear. Women will be in their house employments, but in that moment every other work will be laid aside, and every heart will turn inward and say, It is the Lord! Am I prepared to meet him? Can I stand before him? And what, in fact, is the day of judgment to the whole world, but the day of death to every one?

42-51 To watch for Christ's coming, is to maintain that temper of mind which we would be willing that our Lord should find us in. We know we have but a little time to live, we cannot know that we have a long time to live; much less do we know the time fixed for the judgment. Our Lord's coming will be happy to those that shall be found ready, but very dreadful to those that are not. If a man, professing to be the servant of Christ, be an unbeliever, covetous, ambitious, or a lover of pleasure, he will be cut off. Those who choose the world for their portion in this life, will have hell for their portion in the other life. May our Lord, when he cometh, pronounce us blessed, and present us to the Father, washed in his blood, purified by his Spirit, and fit to be partakers of the inheritance of the saints in light.

Commentary by Matthew Henry, 1710.

Discussion for Matthew 24

  • Stef Navarro
    How about the souls of those who already perished?
  • John Higgins for verse 24
    the phrase: "if it were possible" was said be Jesus....so there is something to it, yet in His situation it was not possible. by talking about the Elect....we need to define elect: then we need to see the purpose in adding that clause "if it were possible".....it is either possible or it is not possible. one thought track leads to God will not hinder one of the elect from being tric-ked. The other thought track would be it is impossible for the elect to be tric-ked. The implications lead either to there is no safety in being an elect, that even the most devout in Christ can fall. OR, that God has put a seal on the elect that they cannot fall.... which brings us right back to once truly saved, always saved, and chosen from BEFORE the world was formed Eph 1, or our faith depends on our works.... It is God's Word that says we are his, we are in his hands and no one or nothing can separate us from the Love of Christ....
  • Tafay
    Mark, re: your comment suggestion of v. 36 , "But, what if the "Son" spoken of in Matthew 24:36 is a mistranslation in the KJV and English version of Bibles and is not referring to Christ...rather instead referring to Satan himself." Verse 36 does not mention the word, "son" e.g., "36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only." Blessings, Tim
  • Word
    Randy elect means set aside ones.Gods elect that are chosen by God and they are deliver up to the churches of the one world system after the false messiah takes over and the Holy Spirit speaks through the elect. They are led by two witnesses that will be in the first tribulation of antichrist and they go against antichrist because the false Christ says that he is Christ but he is a fake. And after the two witnesses are killed and lay in the street so all can see them dead, well, they rise up at the sound of the 7 th trump and THEN Our Lord Jesus Returns at that 7 th Trump and we are all changed into spiritual bodies and Our Lord sets up His Kingdom. The elect are Gods chosen to stand against Satan with the Holy Spirit.
  • The work "Christ" is defined as "The anointed one". Jesus said "Many will come in my name". This is the key to understanding this scripture. many focus on "I am Christ". When looking tat this scripture as many coming in the name of Jesus and the the word "Christ" as meaning the anointed one, then you will easily see it's meaning which is "Many will arise that will be preaching in the name of Jesus, and proclaiming that they are anointed, but be very careful of that because "many" will be deceitful and cause many believers to go after them and follow them. The root of this is the love of money. They proclaim that they are anointed and will actually produce a personal following. Many will be deceived simply because they have a desire to follow the one that is best anointed and seems to know the Lord and his ways, but wind up following one who is Christ within themselves. This is the reason "shepherding" became big in the 80's and the "anointing" became big in the 90's. They are not part of the five fold ministry because they are not doing what Ephesians said the 5 fold ministry should be doing. Be careful that you are not deceived. Be VERY carful.
  • Ron
    Verse 28: The carcass are lost people. Note verse 39 sets the theme for verses 40 and 41 which a lot of people think is the rapture, it's not. The one's taken away are the lost. See Luke 17:24-37 where it is made more clear, the 12 ask the Lord where they are taken to. The cross reference for all this is Revelation 19:17-21. The ones left go into Christ's Earthly Kingdom, the 1,000 years.

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