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CHAP. III.
How Bishops, and Deacons, and their wiues should be qualified, 14 and to what end S. Paul wrote to Timothie of these things. 15 Of the Church, and the blessed trueth therein taught and professed.
1 This is a true saying: If a man desire the office of a Bishop, he desireth a good worke.
2 A Bishop then must be blamelesse, the husband of one wife, vigilant, sober, of good behauiour, giuen to hospitalitie, apt to teach;2
3 Not giuen to wine, no striker, not greedy of filthy lucre, but patient, not a brawler, not couetous;3
4 One that ruleth well his owne house, hauing his children in subiection with all grauitie.
5 (For if a man know not how to rule his owne house, how shall he take care of the Church of God?)
6 Not a nouice, lest being lifted vp with pride, hee fall into the condemnation of the deuill.6
9 Holding the mysterie of the faith in a pure conscience.
11 Euen so must their wiues be graue; not slanderers, sober, faithfull in all things.
12 Let the Deacons be the husbands of one wife, ruling their children, and their owne houses well.
13 For they that haue vsed the office of a Deacon well, purchase to themselues a good degree, and great boldnesse in the faith, which is in Christ Iesus.13
14 These things write I vnto thee, hoping to come vnto thee shortly.
15 But if I tary long, that thou mayest know how thou oughtest to behaue thy selfe in the House of God, which is the Church of the liuing God, the pillar and ground of the trueth.15
View Wesley's Notes for 1 Timothy Chapter 3
3:1 He desireth a good work - An excellent, but laborious, employment.
3:2 Therefore - That he may be capable of it. A bishop - Or pastor of a congregation. Must be blameless - Without fault or just suspicion. The husband of one wife - This neither means that a bishop must be married, nor that he may not marry a second wife; which it is just as lawful for him to do as to marry a first, and may in some cases be his bounden duty. But whereas polygamy and divorce on slight occasions were common both among the Jews and heathens, it teaches us that ministers, of all others, ought to stand clear of those sins. Vigilant, prudent - Lively and zealous, yet calm and wise. Of good behaviour - Naturally flowing from that vigilance and prudence.
3:4 Having his children in subjection with all seriousness - For levity undermines all domestic authority; and this direction, by a parity of reason, belongs to all parents.
3:6 Lest being puffed up - With this new honour, or with the applause which frequently follows it. He fall into the condemnation of the devil - The same into which the devil fell.
3:7 He ought also to have a good report - To have had a fair character in time past. From them that are without - That are not Christians. Lest he fall into reproach - By their rehearsing his former life, which might discourage and prove a snare to him.
3:8 Likewise the deacons must he serious - Men of a grave, decent, venerable behaviour. But where are presbyters? Were this order essentially distinct from that of bishops, could the apostle have passed it over in silence? Not desirous of filthy gain - With what abhorrence does he everywhere speak of this! All that is gained (above food and raiment) by ministering in holy things is filthy gain indeed; far more filthy than what is honestly gained by raking kennels, or emptying common sewers.
3:9 Holding fast the faith in a pure conscience - Steadfast in faith, holy in heart and life.
3:10 Let these he proved first - Let a trial be made how they believe. Then let them minister - Let them be fixed in that office.
3:11 Faithful in all things - Both to God, their husbands, and the poor.
3:13 They purchase a good degree - Or step, toward some higher office. And much boldness - From the testimony of a good conscience.
3:15 That thou mayest know how to behave - This is the scope of the epistle. In the house of God - Who is the master of the family. Which is - As if he had said, By the house of God, I mean the church.
3:16 The mystery of godliness - Afterwards specified in six articles, which sum up the whole economy of Christ upon earth. Is the pillar and ground - The foundation and support of all the truth taught in his church. God was manifest in the flesh - In the form of a servant, the fashion of a man, for three and thirty years. Justified by the Spirit - Publicly declared to be the Son of God, by his resurrection from the dead. Seen - Chiefly after his resurrection. By angels - Both good and bad. Preached among the gentiles - This elegantly follows. The angels were the least, the gentiles the farthest, removed from him; and the foundation both of this preaching and of their faith was laid before his assumption. Was believed on in the world - Opposed to heaven, into which he was taken up. The first point is, He was manifested in the flesh; the last, He was taken up into glory.
1 Timothy Chapter 3 Sidenote References (from Original 1611 KJV Bible):
2 Or, modest.
3 Or, not ready to quarell and offer wrong, as one in wine.
6 Or, one newly come to the faith.
13 Or, ministred.
15 Or, stay.
* Courtesy of Rare Book and Manuscript Library, University of Pennsylvania
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