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CHAP. IV.
Hee exhorteth them to goe on forward in all manner of godlinesse, 6 to liue holily and iustly, 9 to loue one another, 11 and quietly to followe their owne businesse: 13 and last of all to sorrow moderately for the dead. 17 And vnto this last exhortation is annexed a briefe description of the resurrection, and second comming of Christ to iudgement.
1 Furthermore then we beseech you, brethren, and exhort you by the Lord Iesus, that as yee haue receiued of vs, how ye ought to walke, and to please God, so yee would abound more and more.1
2 For yee know what commandements wee gaue you, by the Lord Iesus.
3 For this is the will of God, euen your sanctification, that yee should absteine from fornication:
4 That euery one of you should know how to possesse his vessell in sanctification and honour:
5 Not in the lust of concupiscence, euen as the Gentiles which know not God:
6 That no man goe beyond and defraud his brother in any matter, because that the Lord is the auenger of all such; as we also haue forewarned you, and testified:6
7 For God hath not called vs vnto vncleannesse, but vnto holinesse.
8 He therefore that despiseth, despiseth not man, but God, who hath also giuen vnto vs his holy Spirit.8
12 That ye may walke honestly toward them that are without, and that ye may haue lacke of nothing.12
18 Wherefore, comfort one an other with these words.18
View Wesley's Notes for 1 Thessalonians Chapter 4
4:1 More and more - It is not enough to have faith, even so as to please God, unless we abound more and more therein.
4:3 Sanctification - Entire holiness of heart and life: particular branches of it are subjoined. That ye abstain from fornication - A beautiful transition from sanctification to a single branch of the contrary; and this shows that nothing is so seemingly distant, or below our thoughts, but we have need to guard against it.
4:4 That every one know - For this requires knowledge, as well as chastity. To possess his vessel - His wife. In sanctification and honour - So as neither to dishonour God or himself, nor to obstruct, but further, holiness; remembering, marriage is not designed to inflame, but to conquer, natural desires.
4:5 Not in passionate desire - Which had no place in man when in a state of innocence. Who know not God - And so may naturally seek happiness in a creature. What seemingly accidental words slide in; and yet how fine, and how vastly important!
4:6 In this matter - By violating his bed. The things forbidden, here are three: fornication, #1Th 4:3|; the passion of desire, or inordinate affection in the married state, #1Th 4:5|; and the breach of the marriage contract.
4:8 He that despiseth - The commandments we gave. Despiseth God - Himself. Who hath also given you his Holy Spirit - To convince you of the truth, and enable you to be holy. What naked majesty of words! How oratorical, and yet with what great simplicity! - a simplicity that does not impair, but improve, the understanding to the utmost; that, like the rays of heat through a glass, collects all the powers of reason into one orderly point, from being scattered abroad in utter confusion.
4:9 We need not write - Largely. For ye are taught of God - By his Spirit.
4:11 That ye study - Literally, that ye be ambitious: an ambition worthy a Christian. To work with your hands - Not a needless caution; for temporal concerns are often a cross to them who are newly filled with the love of God.
4:12 Decently - That they may have no pretence to say, (but they will say it still,) This religion makes men idle, and brings them to beggary. And may want nothing - Needful for life and godliness. What Christian desires more?
4:13 Now - Herein the efficacy of Christianity greatly appears, - that it neither takes away nor embitters, but sweetly tempers, that most refined of all affections, our desire of or love to the dead.
4:14 So - As God raised him. With him - With their living head.
4:15 By the word of the Lord - By a particular revelation. We who are left - This intimates the fewness of those who will be then alive, compared to the multitude of the dead. Believers of all ages and nations make up, as it were, one body; in consideration of which, the believers of that age might put themselves in the place, and speak in the person, of them who were to live till the coming of the Lord. Not that St. Paul hereby asserted (though some seem to have imagined so) that the day of the Lord was at hand.
4:16 With a shout - Properly, a proclamation made to a great multitude. Above this is, the voice of the archangel; above both, the trumpet of God; the voice of God, somewhat analogous to the sound of a trumpet.
4:17 Together - In the same moment. In the air - The wicked will remain beneath, while the righteous, being absolved, shall be assessors with their Lord in the judgment. With the Lord - In heaven.
1 Thessalonians Chapter 4 Sidenote References (from Original 1611 KJV Bible):
1 Or, request , Or, beseech
6 Or, oppresse, or, ouerreach. , Or, in the matter.
8 Or, reiecteth.
12 Or, of no man.
18 Or, exhort.
* Courtesy of Rare Book and Manuscript Library, University of Pennsylvania
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