1 Corinthians Chapter 11
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Matthew Henry's 1 Corinthians Chapter 11 Bible commentary...
The apostle, after an exhortation to follow him, (1) corrects some abuses. (2-16) Also contentions, divisions, and disorderly celebrations of the Lord's supper. (17-22) He reminds them of the nature and design of its institution. (23-26) And directs how to attend upon it in a due manner. (27-34)1 The first verse of this chapter seems properly to be the close to the last. The apostle not only preached such doctrine as they ought to believe, but led such a life as they ought to live. Yet Christ being our perfect example, the actions and conduct of men, as related in the Scriptures, should be followed only so far as they are like to his.
2-16 Here begin particulars respecting the public assemblies, ch. #1Co 14|. In the abundance of spiritual gifts bestowed on the Corinthians, some abuses had crept in; but as Christ did the will, and sought the honour of God, so the Christian should avow his subjection to Christ, doing his will and seeking his glory. We should, even in our dress and habit, avoid every thing that may dishonour Christ. The woman was made subject to man, because made for his help and comfort. And she should do nothing, in Christian assemblies, which looked like a claim of being equal. She ought to have "power," that is, a veil, on her head, because of the angels. Their presence should keep Christians from all that is wrong while in the worship of God. Nevertheless, the man and the woman were made for one another. They were to be mutual comforts and blessings, not one a slave, and the other a tyrant. God has so settled matters, both in the kingdom of providence and that of grace, that the authority and subjection of each party should be for mutual help and benefit. It was the common usage of the churches, for women to appear in public assemblies, and join in public worship, veiled; and it was right that they should do so. The Christian religion sanctions national customs wherever these are not against the great principles of truth and holiness; affected singularities receive no countenance from any thing in the Bible.
17-22 The apostle rebukes the disorders in their partaking of the Lord's supper. The ordinances of Christ, if they do not make us better, will be apt to make us worse. If the use of them does not mend, it will harden. Upon coming together, they fell into divisions, schisms. Christians may separate from each other's communion, yet be charitable one towards another; they may continue in the same communion, yet be uncharitable. This last is schism, rather than the former. There is a careless and irregular eating of the Lord's supper, which adds to guilt. Many rich Corinthians seem to have acted very wrong at the Lord's table, or at the love-feasts, which took place at the same time as the supper. The rich despised the poor, and ate and drank up the provisions they brought, before the poor were allowed to partake; thus some wanted, while others had more than enough. What should have been a bond of mutual love and affection, was made an instrument of discord and disunion. We should be careful that nothing in our behaviour at the Lord's table, appears to make light of that sacred institution. The Lord's supper is not now made an occasion for gluttony or revelling, but is it not often made the support of self-righteous pride, or a cloak for hypocrisy? Let us never rest in the outward forms of worship; but look to our hearts.
23-34 The apostle describes the sacred ordinance, of which he had the knowledge by revelation from Christ. As to the visible signs, these are the bread and wine. What is eaten is called bread, though at the same time it is said to be the body of the Lord, plainly showing that the apostle did not mean that the bread was changed into flesh. St. Matthew tells us, our Lord bid them all drink of the cup, ch. #Mt 26:27|, as if he would, by this expression, provide against any believer being deprived of the cup. The things signified by these outward signs, are Christ's body and blood, his body broken, his blood shed, together with all the benefits which flow from his death and sacrifice. Our Saviour's actions were, taking the bread and cup, giving thanks, breaking the bread, and giving both the one and the other. The actions of the communicants were, to take the bread and eat, to take the cup and drink, and to do both in remembrance of Christ. But the outward acts are not the whole, or the principal part, of what is to be done at this holy ordinance. Those who partake of it, are to take him as their Lord and Life, yield themselves up to him, and live upon him. Here is an account of the ends of this ordinance. It is to be done in remembrance of Christ, to keep fresh in our minds his dying for us, as well as to remember Christ pleading for us, in virtue of his death, at God's right hand. It is not merely in remembrance of Christ, of what he has done and suffered; but to celebrate his grace in our redemption. We declare his death to be our life, the spring of all our comforts and hopes. And we glory in such a declaration; we show forth his death, and plead it as our accepted sacrifice and ransom. The Lord's supper is not an ordinance to be observed merely for a time, but to be continued. The apostle lays before the Corinthians the danger of receiving it with an unsuitable temper of mind; or keeping up the covenant with sin and death, while professing to renew and confirm the covenant with God. No doubt such incur great guilt, and so render themselves liable to spiritual judgements. But fearful believers should not be discouraged from attending at this holy ordinance. The Holy Spirit never caused this scripture to be written to deter serious Christians from their duty, though the devil has often made this use of it. The apostle was addressing Christians, and warning them to beware of the temporal judgements with which God chastised his offending servants. And in the midst of judgement, God remembers mercy: he many times punishes those whom he loves. It is better to bear trouble in this world, than to be miserable for ever. The apostle points our the duty of those who come to the Lord's table. Self-examination is necessary to right attendance at this holy ordinance. If we would thoroughly search ourselves, to condemn and set right what we find wrong, we should stop Divine judgements. The apostle closes all with a caution against the irregularities of which the Corinthians were guilty at the Lord's table. Let all look to it, that they do not come together to God's worship, so as to provoke him, and bring down vengeance on themselves.
Lonnie's 1 Corinthians Chapter 11 comment about verse 14 on 5/18/2013, 11:32pm...
I believe that the Bible is plain when it says that it is a shame for a man to have long hair. This is one of the ways that we are able to determine the difference between the sexes.
June's 1 Corinthians Chapter 11 comment on 5/15/2013, 9:50am...
The Lord is saying that women must have long hair. They are not to cut it period. Whether it grows long or not here on earth. In Christ, our theophany, we have long hair we are under a Nazarite vow.Your hair covers your head. A hat or cloth, veil, covers your hair. Cutting it is not being in His word, it is being in fashion, a prisoner to the world.
PAUL SHUFORD's 1 Corinthians Chapter 11 comment about verse 10 on 5/01/2013, 10:42am...
LIKE THE COMMENT LISA PLATT'S SAID IT'S ONLY RIGHT THAT A WOMEN HAVE SOMTHING OVER HER HEAD FOR THIS CAUSE OUGHT THE WOMEN TO have power on her head because of the angles the bible said so king JAMES version not any other word come before the LORD WORD.EITHER OBEY OR HELL WILL BE YOUR HOME FOREVER LASTING THE WORD WAS WITH GOD AND THE WORD WAS GOD
Wesley Prichard's 1 Corinthians Chapter 11 comment about verse 28 on 4/07/2013, 10:29pm...
Hey Julie, I have pulled a few scriptures, also from paul, to further explain what "examine" means in the context of the verse. Examine in the concordance actually means 'to test'. I hope these help.
Gal_5:16-17 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Gal_5:24-26 And they that are Christ's have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not be desirous of vain glory, provoking one another, envying one another.
Julie's 1 Corinthians Chapter 11 comment about verse 28 on 4/07/2013, 7:02pm...
I'm still trying to figure out exactly what "examine" is meaning in this verse. No one would be able to take communion if absolutely nothing was wrong with anybody. I believe in the death, burial, and resurrection of Jesus Christ and believes He's coming back...is that not enough?
R. D. Mattock's 1 Corinthians Chapter 11 comment on 3/05/2013, 10:58pm...
We don't take communion seriously. The first Passover took place in the Old Testament with the departure of the children of Israel leaving Egypt. For forty years in the wilderness there was not one sick person out of 2 1/2 million. The sick should be healed during the taking of the elements of communion. "Do this in remembrance of me". By his stripes we are healed. "For this cause many are weak and sick among you because we do not discern the Lordís body".
ServantofGod's 1 Corinthians Chapter 11 comment about verse 29 on 2/18/2013, 10:06am...
We desperately need Jesus and because of His death on the cross, we have spiritual life. Our physical life is dependent on our daily food and drink. Eating or drinking out of our physical needs of true hunger and thirst, is symbolic of our deep need of Christ. So, eating communion is every single time we eat or drink out of our need of it - rather than greed, arrogance, boredom, conformity, or any other reason. Then we are able to be truly thankful.
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